One of the first theologians to document his understanding of hell was Ignatius of Antioch back around 90 AD. Ignatius believed in the existence of hell as an unquenchable fire. There was very little mentioned of eschatology from theologians of early times because it was not their main focus. They were still studying the main subjects and religion in general and did not go into too much depth in regards to hell. However, he still believed strongly in the final judgment of God and the rewards and punishments that are meted out, “Physical death seems to be the decisive moment for all men—they pass either to life with Christ or to the unquenchable fire.” The final judgment is nothing more than a separation of the divine and wretched. He recognizes that Satan has powers of temptation which cause us to sin that must be cast down. Ignatius viewed hell more as a spiritual torment rather than a physical torment as it is described in 2 Thessalonians 1:9, “They will undergo the penalty of eternal destruction, away from the presence of the Lord and from the glory of his strength.” The people in hell understand the opportunity they missed by not obeying the gospel and by not knowing God. They experience a sort of spiritual torment because they want to repent now but will never be able to as the rich
One of the first theologians to document his understanding of hell was Ignatius of Antioch back around 90 AD. Ignatius believed in the existence of hell as an unquenchable fire. There was very little mentioned of eschatology from theologians of early times because it was not their main focus. They were still studying the main subjects and religion in general and did not go into too much depth in regards to hell. However, he still believed strongly in the final judgment of God and the rewards and punishments that are meted out, “Physical death seems to be the decisive moment for all men—they pass either to life with Christ or to the unquenchable fire.” The final judgment is nothing more than a separation of the divine and wretched. He recognizes that Satan has powers of temptation which cause us to sin that must be cast down. Ignatius viewed hell more as a spiritual torment rather than a physical torment as it is described in 2 Thessalonians 1:9, “They will undergo the penalty of eternal destruction, away from the presence of the Lord and from the glory of his strength.” The people in hell understand the opportunity they missed by not obeying the gospel and by not knowing God. They experience a sort of spiritual torment because they want to repent now but will never be able to as the rich