The dance consisted of: “(1) the medicine man, who sits by a fire in front of the line of dancers and burns angelica root to the accompaniment of incantations; (2) the singer, kdta"an, who leads the song from the center of the line of dancers; (3) two side singers, who accompany the leader in the chorus; (4) the four or more side dancers, ya'd,'lyeortakttdjidi'lyE, who carry the beat by rhythmic stamping; and (5) the four flint carriers, hodje'wana'wai, who do a special dance in front of the line” (Goldschmidt et al., 108). The selected dancers who are outfitted by the designated leaders are then “line up before the medicine man in the order in which the leaders want them, and they receive their deerskins and the final touches to their costumes” (Goldschmidt et al., 108). They then enter the ceremonial dancing ground, lead by the medicine man and take up their selected
The dance consisted of: “(1) the medicine man, who sits by a fire in front of the line of dancers and burns angelica root to the accompaniment of incantations; (2) the singer, kdta"an, who leads the song from the center of the line of dancers; (3) two side singers, who accompany the leader in the chorus; (4) the four or more side dancers, ya'd,'lyeortakttdjidi'lyE, who carry the beat by rhythmic stamping; and (5) the four flint carriers, hodje'wana'wai, who do a special dance in front of the line” (Goldschmidt et al., 108). The selected dancers who are outfitted by the designated leaders are then “line up before the medicine man in the order in which the leaders want them, and they receive their deerskins and the final touches to their costumes” (Goldschmidt et al., 108). They then enter the ceremonial dancing ground, lead by the medicine man and take up their selected