In the story “The Gold Mountain Coat,” By Jody Fong-Bates, Sam Sing is a stingy, demanding and controlling man, whose actions posed the question, was Sam Sing capable of compassion? Each evening, after his restaurant had closed, Sam, a tall and a bleak Chinese elderly man with many wrinkles wearing gold rimmed glasses that matched his gold teeth, would be found sitting alone in a booth in the back, carefully calculating his daily profits of his prosperous business. If the day’s profits were successful Sam would feel generous and he would cheerfully invite his sons to share a glass of whisky, but, if the profits were meager, Sam would sullenly drink alone while his sons diligently finished their duties.…
Specifically, the inhumanity comes down to how the men behind the bank have turned communities’ members against one another for survival. One tenant farmer experiences this first hand, when he finds the tractor driver is ““Joe Davis’s boy”” (47). In this revelation, what the tenant farmer points out to the man is the inhumanity of his action; the suffering he is forcing on his community. The tenant explicates this point by highlighting, ““But for your three dollars a day fifteen or twenty families can’t eat at all. Nearly a hundred have to go out and wander on the roads…”” (47). The essence of the tenant’s argument is that by the man working for the bank for a wage, he is working for the enemy and has disregarded their well-being. Basically the tenant farmer is calling Joe Davis’s boy a traitor, who supports the unethical tactics of the bank over supporting his own community. Ultimately, the tenant comes to an impasse questioning, ““But where does it stop? Who can we shoot?”” (49), as he struggles to find the true person to blame for his farm being taken away. In other words, the tenant is back to the bank again: the monster that he cannot shoot. Mirroring the first part of the chapter, the man responds to the tenants question with, ““Maybe there’s nobody to shoot. Maybe the thing isn’t men at all”” (49). Again the claim of the bank being an unassailable monster has come full circle, reaching the same conclusion as before: the bank is not made of men, it is merely a monster and the tenant farmer still lacks the knowledge to halt the monster. As a result of this lack of knowledge, the tenant can only stand and stare as his house comes crumbling down, curtesy of the inhuman money-mongering…
Many civilizations pass down folktales orally as part of their cultural traditions. Iktomi, a Native American tale; and Anansi, a West African tale, are a few of these well-known stories. Even though these tales are from different regions, they are essentially the same. Both revolve around a trickster who is clever, greedy, and supernaturally powerful. Iktomi and Anansi both show that they are very clever characters. Iktomi proves that he is clever in how he catches ducks for his food. He tells the ducks he will teach them how to dance, but they must close their eyes or they will be cursed. Being naïve, the ducks follow his orders, giving Iktomi time to kill a few of them before they realize what is happening. Similarly, Anansi must catch an entire hornet’s nest as a way to learn all the stories of the world. He convinces the hornets that a massive storm is approaching. To survive, he tells the hornets they must all fly into a hole dug in the ground. The hornets were just as naïve as the ducks and flew right into the hole, making it very easy for Anansi to trap and catch them all. Along with showing that they are clever, Iktomi and Anansi showed a less desirable character trait as well: greed. Anansi’s greedy side shines through when his family’s crops become less abundant. Instead of sticking by his families’ side during this hardship, he fakes his own death because he knows he will be buried in the crop fields, easy access to food. Anansi stays in his coffin during the day, but sneaks out at night to freely eat the best crops from the field. He leaves his family to starve so that he can live off the land. Iktomi proves himself to fall guilty to this dreadful character trait as well. Once again, he is hungry so he goes out into the cold weather to find food. The only warmth he has is the blanket he brought along. He decides to ask help from the sacred rock. Iktomi sacrifices his blanket to the rock to help him find food. When Iktomi leaves the rock, he crosses the…
HORSE SENSE If you work for a man, in Heaven's name work for him. If he pays wages that supply you your bread and butter, work for him, speak well of him, think well of him, and stand by him, and stand by the institution he represents. I think if I worked for a man, I would work for him. I would not work for him a part of his time, but all of his time. I would give an undivided service or none. If put to the pinch, an ounce of loyalty is worth a pound of cleverness. If you must vilify, condemn, and eternally disparage, why, resign your position, and when you are outside, damn to your heart's content. But, I pray you, so long as you are a part of an institution, do not condemn it. Not that you will injure the institution--not that--but when you disparage the concern of which you are a part, you disparage yourself. And don't forget--"I forgot" won't do in business. This literary trifle, "A Message to Garcia," was written one evening after supper, in a single hour. It was on the Twenty-second of February, Eighteen Hundred…
Scrooge's character is shaped by the conditioning he experienced as a young child, as our characters as humans always are. He has been suffering psychologically for years from the abuse of neglect he received as a child when he was left alone during Christmas. However, another conflict manifests itself on that Christmas Eve when the do-gooders stop by to ask Scrooge for a donation for charity by mentioning Marley's name which triggers Scrooge's memory of friendship, love and benevolence. He sent them off by a gruffly reply "It is not my business....It's enough for a man to understand his own business, and not interfere with other people's. Mine occupies me constantly. Good afternoon, gentlemen!" Finally, the day draws to its close and Scrooge must release his clerk, Bob Cratchit, but not before he grumpily says, "...you don't think me ill-used when I pay a day's wages for no work" as he must allow the man a holiday on Christmas. Ordering the man to "Be here all the earlier" the next day, Scrooge reluctantly lets the man go home. Clearly, Ebenezer Scrooge is a misanthrope who shares no warmth with any man. As he dismisses his nephew, Scrooge declares, "If I could work my will, every idiot who goes about with 'Merry Christmas' on his lips, should be boiled with his own pudding and buried with a stake of holly through his heart. He should!"…
A good heart means more than good money when it comes to judging character. In “The Rich Brother”, Donald had received some money from Pete, his older richer brother, but gave it away to a man who Donald believed needed it more than him. All Donald did was perform a random act of kindness, something Pete should have thought highly of, but instead Pete doesn’t understand. The reason why Pete doesn’t understand is because he lacks kindness, and instead of praising Donald, he kicks him to the curb. Pete just leaves Donald on the side of the road, and drives away, happily. Pete may be rich, and have a “nice” life, but he lacks empathy. When Donald and Pete were kids, Pete would repleatively “try to kill” Donald by “punching his stomach on his stitches”. Pete never admitted to it, but simply replied “I maybe did that twenty-five years ago” (pg. 274). When Pete and Donald were around forty, Pete went sky diving and asked Donald to join him but then grew angry at Donald after he “was appalled by the price”. The rich brother simply could not comprehend how someone couldn’t try new interesting activities like himself. In “Sonny’s Blues”, the narrator, who’s name is unannounced, rarely ever communicated with his younger brother, because he didn’t care. Not even when Sonny was sent to prison did he reply to one of his letters until a great time later. When the narrator finally did reply to him,…
Eighner would become angry when one of his companions would question the safety of the food he offered. He felt they questioned his integrity by even thinking he would offer dangerous food.…
People often do the right thing for the wrong reasons. From the outside looking in, other people think that the older brother is being kind to Doodle for Doodle’s personal gain, but it is actually the other way around. He was being kind to Doodle for his own sake. At one point the older brother admits with remorse, “I was ashamed of having a crippled brother.” The older brother wants Doodle to be normal, so he teaches him how to first stand and then walk, run, swim, paddle, and climb. Even Doodle knows that his older brother is only doing this because he doesn’t want to “haul him around all the time”. But, their parents and other…
The introduction of D.H. Lawrence’s The Rocking-horse Winner is pretty in its unadorned elegance of natural diction and structure. This, coupled with life-like character archetypes, emotionally engages the reader, and renders Hester round in a single paragraph. Generally, the paragraphs start with an axiom, and follow basic-cause and effect relationships, often paralleling a paraprosdokian compare then contrast form. This allows for very clear character, plot, and conflict development. While the story is often compared to a fairy tale, the author thinks it to be related more closely with a Brother’s Grimm tale; it has a fairytale element, a supernatural element, a menacing foreshadow generated through atmosphere, and a tragic end, revealing a tragic flaw and a theme. This style is well-suited to the story because of the theme and characters; Aesop’s Fables (stories often read by children), usually preach similar values to the bible. The Bible preaches that “the love of money is the root of all kinds of evil,” with greed being one of the seven deadly sins.…
A) The men treat the donkey like any lowly animal. The donkey believed he deserved to be treated poorly and accepted it.…
In the folktale, the son and his wife treat the grandfather very disrespectfully. They act like he is a little kid or a prisoner in their house. This is proved in line 5, “He had to eat his meals in the corner near the stove,” The son and his wife scold the grandfather when he accidentally broke a bowl. Evidence of this is in line 8, “It fell to the floor and broke,” The grandfather tried to move the bowl closer to him so he could eat properly he was clumsy and the bowl fell and broke, this is not his…
On another hand, the weakness of humanity is to sell others while people falls in a dangerous situation, especially when people faces to the death. The most typical example Jackson describes in the story is Tessie. She wants her two daughters to draw the cards but everybody knows that daughters draw with their family since they are married women. She does not deserve the title of good mother…
But forasmuch as he had not wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all. And the lord of that servant, being moved with compassion, released him, and forgave him the debt. But that servant went out, and found one of his fellow-servants, which owed him a hundred pence: and he laid hold on him, and took him by the throat saying, Pay what thou owest.…
Greed in Geoffrey Chaucer’s Canterbury Tales, several of the characters can be observed as greedy, specifically in the aspects of corruption for personal gain. Canterbury Tales can also be related to greed of humanity in our modern day world. When critically assessing the characters staying in the Tabard Inn they can almost be seen metaphorically to represent the larger population of the earth and the different sources of greed that so commonly affect our planet’s…
My next door neighbour to the left is a rich man. He has big business. He lives in a big house. He has many servants but they are all good-for-nothing. They are often picking quarrels with everyone they meet. The rich man's wife seems to encourage them in this. It is because of this that the neighbours do not have any dealing with the rich man.…