Premise 1: I know something only if I have no reason to doubt it. …show more content…
If the second premise is extended, it would state that: ‘I have reason to doubt that I have a physical body, because I come to know of my physical body through my senses, and knowledge acquired a posteriori is uncertain.’ The argument for the reliability of a posteriori truths was already addressed when examining the first premise. If we are left with a basket of perfectly good apples, is there still a reason to doubt a physical existence? Yes, but it isn’t because I can’t trust my senses. If my entire life has been a lie, and everything I see, including my physical body, are configurations of my mind, then I cannot know whether this is reality. Reality could be that I am just my mind, and that I have no body. I cannot determine whether there is a body attached with my mind in this reality, as this has been the only reality I have experienced in my lifetime. Descartes would go about the second premise by making a similar argument, only he would assert that he could possibly be dreaming, because he cannot trust his sense. There is still reason to doubt that I have a physical body, because of the possibility that I could be dreaming and everything in the dream is a