In his essay “Work and Labour” Igor Shchegolev referred to Daniel Yankelovich’s three conceptions of work (described in “The Work Ethic Is Underemployed”). “First, as labour, as a way to exist; second, as a way to improve one’s level of life; and third, as a moral necessity”, paraphrased Igor. These conceptions closely resonate with an ancient orthodox perception of three stages Christian might act in: stages of a slave, an employee, and a son towards his father. Although, at first glance, the question “Why do people work?” may sound as a rhetorical one, there is possible to formulate three main motivations – on a base of both mentioned above theories. There are vital necessity, stimulus for reward, and nonmaterial reasons: moral duty or passion. The first motive does not leave people another choice. “One who is not working – is not allowed to eat”, teaches an old Slavonic proverb, appealing to the vital necessity of work. Tireless Ant of Aesop's Fable “The Ant and the Grasshopper” sees no other ways for himself as the only hard work. There is the only way to survive. He has to. He does. The majority of people on earth follow him in the same way, let alone those struggling to make both ends meet all the time. Besides, in modern society where consumption is highly valued it happens that it is workers’ dependence on purchases what “determines how much work they do” (according to “Working too hard”, The Press). Regardless of the variety of necessities, those people alike the slaves who have no alternatives. Another reason why people work is to obtain benefits, which may vary from person to person. Generally, people in this group might focus on calculation any possible profit from work they do. There may be the steps of career or certain earnings, or tax rates. Whatever the motive, it aims to conform to employee’s expectations, so these interests are
In his essay “Work and Labour” Igor Shchegolev referred to Daniel Yankelovich’s three conceptions of work (described in “The Work Ethic Is Underemployed”). “First, as labour, as a way to exist; second, as a way to improve one’s level of life; and third, as a moral necessity”, paraphrased Igor. These conceptions closely resonate with an ancient orthodox perception of three stages Christian might act in: stages of a slave, an employee, and a son towards his father. Although, at first glance, the question “Why do people work?” may sound as a rhetorical one, there is possible to formulate three main motivations – on a base of both mentioned above theories. There are vital necessity, stimulus for reward, and nonmaterial reasons: moral duty or passion. The first motive does not leave people another choice. “One who is not working – is not allowed to eat”, teaches an old Slavonic proverb, appealing to the vital necessity of work. Tireless Ant of Aesop's Fable “The Ant and the Grasshopper” sees no other ways for himself as the only hard work. There is the only way to survive. He has to. He does. The majority of people on earth follow him in the same way, let alone those struggling to make both ends meet all the time. Besides, in modern society where consumption is highly valued it happens that it is workers’ dependence on purchases what “determines how much work they do” (according to “Working too hard”, The Press). Regardless of the variety of necessities, those people alike the slaves who have no alternatives. Another reason why people work is to obtain benefits, which may vary from person to person. Generally, people in this group might focus on calculation any possible profit from work they do. There may be the steps of career or certain earnings, or tax rates. Whatever the motive, it aims to conform to employee’s expectations, so these interests are