Archaeology student Scott Joseph Allen, who came to Brazil in 1996 to begin a research that eventually led to his Ph.D., instigated the potential of archaeology and the fragility of the “official” history (Carvalho, pg 10, pr 3). The documentations on Zumbi dos Palmares’ life were encrypted because the writers were individuals clouded with manipulation, prejudice, presumption and political views (Kent, pr 1-2). In respect to the history, a usually questioned aspect of the accepted truth was the claim that Zumbi knew how to speak Latin, made by Décio Freitas. Freitas mentioned that his arguments were based on documents, which stated that Zumbi had been captured as a baby and raised by the priest Father António Melo. However, Freitas never provided any documentation that supported his biography of Zumbi. Besides, he tends to romanticize his work. Even though this claim was not based on solid evidence, it integrated itself as a part of the official history that was accepted as true (Narloch, pg 87, pr 1). Moreover, the once accepted truth of the Palmares’ mass suicide over the cliff was a myth. Historians have found no actual evidence that the event described was in fact a suicide. However, the Afro-Brazilian population had internalized the event as a major source of pride towards the Palmares and Zumbi; hence, having accepted it as part of the “official” …show more content…
For instance, according to several historians, the quilombos, under Zumbi’s leadership, were able to cause turmoil in Portugal and Pernambuco. That claim was actually supported by a primary source, a letter sent by the Governor of Pernambuco in 1685, Jorge Velho, to the Majesty of Portugal in which he plead for his help in containing the threat of the Palmares (Velho). He asked Pedro II not to attempt to educate them or save their soles, since they were animals. This letter confirmed the conception that the quilombo was feared by the authorities; hence, supporting the official story. Additionally, Carla Caruso, who wrote the book Zumbi: O último herói dos Palmares and historian, Paiva de Oliveira, argued that on February 6, 1694, Zumbi was able to escape wounded from the attack led by Domingos Jorge Velho, which killed hundreds of Palmares and destroyed the quilombo. Zumbi fled the conflict scene and alongside companions attempted to keep the slave rebellion alive He was only captured and killed in 1695 after being betrayed by a fellow companion, Antônio Soares (Caruso, pg 60-61, pr 1-6). Moreover, this claim was supported by a diverse amount of documents that confirmed that Zumbi escaped the Palmares in 1964 after its destruction, and was hunted down and killed almost two years after what was known as the suicidal cliff