I am writing to you regarding Mr. Jeremy Rifkin’s article.”A Change Of Heart About Animals” I personally didnt agree with much of what Rifkin said.To me he is a man who just talks and doesnt really go in to depth or think what hes trying to say through.He reccomended we give pigs toys so that they would be more happier and less agressive.Mr. Bob Stevens on the other hand had an amazing argument to what Mr.Rifkin was saying it was outstanding.Rifkin makes an argument saying that we should be more sympathetic on how we treat our animals.Logically there is million of kids in the world who do not have toys but have familes and can not afford them.So there is a dirty pig who is destin for slaughter that is given the oppurtunity to have toys,they…
Jeremy Rifkin, an American economist, writer and public speaker, is founder and president of the Foundation on Economic Trends (FOET). In his article, “A Change of Heart about Animals,” published in the Los Angeles Times (2003), suggests that animals are more like humans in the sense that they are capable of feeling emotions as well as comprehending concepts much like we’ve never expected. He supports his claim by providing a series of statistics, facts and rhetorical questions, all of which have a strong appeal directly to logos and indirectly to pathos.…
A Trunk Full of Empathy Throughout the years the generation among us has become less selfless. We worry less about those around us and worry more about what we’re going to consume for dinner or how many likes a picture of yourself will get.. In Jeremy Rifkin’s article, (published by Los angeles Times) “A Change of Heart about Animals”, he describes that animals are more like us humans than we think and that our empathy needs to constantly become stronger towards animals. Rifkin gives us a plethora of rhetorical ways to persuade readers to feel more towards animals. One strategy Rifkin utilizes is to note how other countries, universities and groups have already begun to discuss the right to animals.…
“A Change of Heart about Animals” by Jeremy Rifkin. This article talks about how animals are so much like us. Jeremy Rifkin asserted in his September fifth letter announcing that creatures were equipped for each feeling an individual was, and requesting that all individuals augment a feeling of balance and compassion to living creatures equivalent to that they would give an alternate person. This is clearly preposterous and, in the event that you truly make a stride back and take a gander at the procedure behind the thought, unexpected.…
After reading the article A Change of Heart about Animals by Jeremy Rifkin . I conclude that Rifkin is really interested in the way animals feel and the research that proves animals are just like humans . He is persuading us to think that animals are just like us by giving lots of examples of animals having emotions just like humans do. There is also lots of science that leads me to believe animals are just like us. Like the studies researchers have done on pigs, they need attention to stay happy because keeping them isolated or alone will make the pig feel depressed.I feel like animals should have their own rights because they are very intelligent and some, like Koko the gorilla, can communicate with humans. Betty and Abel the…
Machan presents an argument that animals are not entitled to the same rights and liberations that humans…
Did you know that more than 50% of the fur in the United States comes from China, where there are no penalties for abusing animals, which are raised in unbearably cramped and run-down cages on fur farms? Animals should have a Bill of Rights because they have emotions, feel pain, and are being forced into painful experiments.…
In an article on September 1st of the Los Angeles Times, Jeremy Rifkin claims animals have the same understanding and concept of emotions we humans have, and that we should treat them as our equals. This idea of his is absurd, and if you really look at it you can see, he is just another animal rights activist trying to get his voice heard.…
I feel that Rifkin’s argument is weakly supported by irrelevant research and anecdotes. I fail to understand how “Betty” and “Abel”, the tool-making crows, are supposed to result in my change of heart about animals. Though I certainly feel that we should treat animals with care and regard for their well-being, we must also remember that animals provide an important food source for all the people of the world. In addition, the use of animals for research has resulted in valuable progress in the curing of many diseases.…
“Animals deserve to be treated with love and care just like any other species.” True. However, to what extent are we willing to be compared to animals? In the article “A Change of Heart About Animals” Jeremy Rifkin sells the idea that science proves everyday that we aren’t much different from any other animal therefore he believes that, just like humans, animals should have a bill of rights. I say this is too extreme and completely unnecessary.…
Your newspaper published an editorial “A Change of Heart about Animals” September 1, 2003 by Jeremy Rifkin, author and president of the Foundation on Economic Trends, in which Rifkin suggests that the center of the human experience is about extending concern to wider and wider realms to the species we share the world with (34). He implies throughout the article that animals like us, feel pain, experience stress, affection, excitement, and even love (33) . He claims that animals should be treated better because they experience similar emotions we do. By focusing on the ideal of extending the amount of empathy we give to animals, Jeremy Rifkin overlooks the deeper issue of how these creatures of the world feel about us because he does not consider that like them, we…
In the article, “A Change of Heart About Animals” by Jeremy Rifkin, he claims that humans are a lot more similar to animals than initially thought. First, Rifkin points out that animals feel the same emotions as humans do. The author also indicates that animals are able to perform similar tasks that require thinking and can also understanding languages. In addition, he states that animals are capable of self-awareness. Moreover, he emphasizes that animals share similar brain anatomy and chemistry as humans. Finally, Rifkin concludes that empathy, first starting off just for humans, is broadening out towards…
Animals deserve rights because just like humans, they feel excruciating pain, suffer and have feelings. One would argue that animals don’t experience emotions? But the answer is of course they do. It is emotions that allow animals to display various behavior patterns. According to the theory of utilitarianism, all sentient beings should be given consideration in the society and this includes both animals and humans. Also, animals cannot speak for themselves and for this reason they should be treated equally, protected and given the same respect as human beings. Peter singer’s approach also supports the argument on equal consideration in that animals deserve the same respect as human beings but just in a different view. In today’s society humans exploit animals for milk, meat, fur, scientific experimentation etc. and animals are constantly injured or killed. Their pain and sufferings should be taken into consideration, as this unjust treatment is morally unacceptable. Similarly speciesism is an…
view alone creates a great discomfort to the hearts of many. Rifkin portrays his view that animals…
Determining the rights of non-human animals and deciding how to treat them may not be a choice available to our human society. As an advocate for the rights of animals, Tom Reganʻs three main goals are to abandon the use of animals in any scientific research, discontinue all commercial animal agriculture, and to completely terminate both commercial and sport animal hunting. To support these intentions, Regan argues that every human and non-human animal possesses inherent value, which makes them all more than a physical object or vessel. He then states that possessing inherent value allows every human and non-human to have rights of their own. To further his argument, Regan claims that the any human and non-human retaining rights requires equal treatment and respect from others. To conclude his argument, Regan states that due to these reasons, non-human animals cannot be treated as resources and must be treated by humans as equals. In this paper, I object to Reganʻs third premise, which states that non-human and human animals must be treated as equals and with respect, because our communication barrier with non-human animals restricts us from determining their notion of equal treatment or respect, and that attempting to do so could…