The Priestly biblical history and the Enuma Elish are written down in a similar way with some characteristics. In the Enuma Elish it is said that the earth was in complete chaos involve in darkness while in the priestly story it was desolate and waste covered in darkness; in both stories the light was first created. And, at the very end of the story God rests and sanctify the Sabbath while in the Enuma Elish, God rest and celebrates to be the only God. People argue that the Bible Priestly was actually the real life what happened in that period of time, but we would never be able to know with exactitude what really happened. It is stated that you would know no more but what is written, that is a statement which manifests in this case. It is written down that God made us as “Our image” it is not stated who he is actually referring to “our” image. Barry Bandstra, an author from Hope College and Old Testament scholar argues, “One of the most striking features of Genesis that the Enuma Elish helps bring to light is the struggle between order and chaos that lies just under the surface of the Genesis text. Marduk's battle with Tiamat reveals that the efforts to create the world took the form of a battle. The victory secured Marduk's position as king of the worlds. The comparison may help to explain the claims of YHWH's kingship over creation” (57). Stating the similarity between the priestly and the Babylonian story, giving exact details of how God would be define as the Lord of the creation. Similarities that cannot be let pass by without notice. Walter Reinhold Warttig also argues the outstanding similarity of Genesis and the Enuma Elish by saying “"... is an attempt to briefly identify some of the Ancient Near Eastern Motifs and Myths from which the Hebrews apparently borrowed, adapted, and reworked in the Book of Genesis
The Priestly biblical history and the Enuma Elish are written down in a similar way with some characteristics. In the Enuma Elish it is said that the earth was in complete chaos involve in darkness while in the priestly story it was desolate and waste covered in darkness; in both stories the light was first created. And, at the very end of the story God rests and sanctify the Sabbath while in the Enuma Elish, God rest and celebrates to be the only God. People argue that the Bible Priestly was actually the real life what happened in that period of time, but we would never be able to know with exactitude what really happened. It is stated that you would know no more but what is written, that is a statement which manifests in this case. It is written down that God made us as “Our image” it is not stated who he is actually referring to “our” image. Barry Bandstra, an author from Hope College and Old Testament scholar argues, “One of the most striking features of Genesis that the Enuma Elish helps bring to light is the struggle between order and chaos that lies just under the surface of the Genesis text. Marduk's battle with Tiamat reveals that the efforts to create the world took the form of a battle. The victory secured Marduk's position as king of the worlds. The comparison may help to explain the claims of YHWH's kingship over creation” (57). Stating the similarity between the priestly and the Babylonian story, giving exact details of how God would be define as the Lord of the creation. Similarities that cannot be let pass by without notice. Walter Reinhold Warttig also argues the outstanding similarity of Genesis and the Enuma Elish by saying “"... is an attempt to briefly identify some of the Ancient Near Eastern Motifs and Myths from which the Hebrews apparently borrowed, adapted, and reworked in the Book of Genesis