A. Firms with lower effective tax rates were found to have a higher proportion of leased debt to total assets than did firms with higher effective tax rates. Some lease agreements are in-substance long-term installment purchases of assets that have been structured to gain tax or other benefits to the parties. Since leases may take different forms, it is necessary to examine the underlying nature of the original transaction to determine the appropriate method of accounting for these agreements. That is, they should be reported in a manner that describes the intent of the lessor and lessee rather than the form of the agreement.…
On October 5, 1970, British trade commissioner James Cross was kidnapped in his Westmount home by members of the terrorist group Front de liberation du Quebec. The FLQ Manifesto called for non-democratic separation to be brought about by acts of terror. From 1963 to 1967, the FLQ planted 35 bombs; from 1968 to 1970 they planted over 50 bombs. By the fall of 1970 the terrorist acts of the FLQ cells had claimed 6 lives. The kidnappers' demands included the release of a number of convicted or detained FLQ members and the broadcasting of the FLQ Manifesto. The Manifesto was read on Radio-Canada. Then, on October 10th, the Quebec minister of justice guaranteed safe passage to anywhere in the world for the kidnappers in exchange for the safe release of Cross. That same day Pierre Laporte, a famed Quebec reporter, author of The True Face of Duplessis, and the minister of immigration and labour in the Quebec government, was kidnapped by a different FLQ cell on the lawn of his suburban home. Laporte's kidnapping triggered a phone call from Liberal Premier Robert Bourassa asking Prime Minister Pierre Trudeau to prepare the Canadian Armed Forces for action in Quebec and to declare War Measures. Two days later, October 12, Trudeau summoned armed troops to guard potential targets in Ottawa and Montreal such as cabinet ministers, John Diefenbaker, who was on the FLQ hit list, and federal buildings. On the following day, October 13, Peter Reilly of CJOH and I were at the west door of the Centre Block of the House of Commons. Reilly was asking Trudeau some basic questions in a laconic, unemotional style about the army and tanks being in Ottawa. Suddenly we were joined by CBC reporter Tim Ralfe who asked Trudeau a very emotional question about his decision to invoke the War Measures Act. Pierre Trudeau interview…
“Two Ways to Belong in America” by Bharati Mukherjee is about Bharati and her sister Mira who have emigrated from Calcutta, India to America. They have lived in the United States for about 35 years however they have completely different ideas about immigrant status. Bharati married an American citizen while Mira has a green card and works in pre-school education. Bharati has embraced her new found American identity whole heartedly while Mira prefers to maintain a green card. Mira feels that while she loves the opportunities that America has to offer, she doesn’t want full citizenship because she feels that were would be a disconnection between her and her background.…
Witnessing the devastating effect of war can sometimes cause a disconnection to life. In the novel Mark, a war photographer, is exposed to some very confronting and damaging sights. After traveling to Kurdistan Mark became “detached, but also nervous, on edge.” Mark had returned with some physical injuries, a slight limp but this became progressively worse despite his healing because “the physical injury [was] now being complicated by some kind of psychosomatic reaction.” Not only did this psychosomatic reaction cause a physical decrease but it also caused a decrease in Marks connection to life. While socializing with his friends “Marks reactions were out of sync with the others because he was copying them. He wasn’t having any of his own emotions.” Again Mark showed a lack of emotion when later “a single sob escaped from his throat…it was so unconnected to any feeling, that afterward Mark could almost believe he imagined it.” Emotions are crucial part of life, they help us understand others, make decisions, and avoid danger. Marks inability to have emotion shows his direct disconnection to life due to seeing the trauma that war is. Being disconnected to life causes you to become a mindless void equally as painful and damaging as the physical or emotional injuries that a man might obtain fighting in the war.…
It is very clear to readers that there are many things that immigrants face upon moving to another country. However, with Mukherjee's article, she gives a true story of her experiences moving to America with her sister. With all of this in "Two Ways to Belong in America," readers are able to get great sense of the struggles through the rhetoric of Bharati…
Damage from the harsh environment people are forced into during strife is shattering, and, ultimately, irreversible. The ongoing parasitic effects of warfare on a person’s psyche can be compared to fractals of broken glass spearing throughout their consciousness. Their broken mind and broken life in turn affects all the people around…
To begin with, even the most similar people have their own points of views and differences that lead them to different beliefs. In the story “Everyday Use,” by Alice Walker, protagonist Maggie and her sister Dee both have different views on their own heritage. Also, in the story “Two Ways to Belong in America,” by Bharati Mukherjee, sisters Mira and Bharati have the same relationship. Both sisters from each story have to embrace their backgrounds, while the other one assimilates to a new culture.…
Both sisters, who were born in India, moved to the United States to receive a college education. While in America, Mira kept her Indian culture by marrying an Indian man and staying a legal immigrant to the US to stay true to her culture. Bharati decided to become an American citizen and even marry a Canadian-American man. The decision to choose which culture to adapt to impacted the girls lives in two different ways. Bharati had to deal with what her family would think because she was marrying a white man, but she was able to transform her identity and experience another culture. “America spoke to me—I married it—I embraced the demotion from expatriate aristocrat to immigrant nobody, surrendering those thousands of years of ‘pure culture,’ the saris, the delightfully accented English. She retained them all” (Mukherjee, 71). Bharati let everything she grew up learning, be pushed to the side so she could adapt and try to be part of the American culture and she was fine with that. However, her sister, Mira, symbolized the people who stayed “rooted in one job, one city, one house, one ancestral culture, one cuisine, for the entirety of their productive years” (Mukherjee, 71), meaning that she stayed true to her Indian roots and did not experience and adapt to the American culture, even though she was living in the United States. Even though they both experienced the hardships of being immigrants, the two sister’s views on life are much different because one had adopted another country's culture, while the other one had stayed true to her original…
In Bharati Mukherjee’s personal essay, “Two Ways to Belong in America,” she talks about the ups and downs of the American culture from her and her sister, Mira's, experiences. Since Bharati is more adaptive to the "American way of life," she really doesn't mind the…
On a crisp night in Boston, all seemed well as Diane enjoyed a nice meal with her family, and the next day, her mom, dad, and brother were stolen by US Immigrations and Customs Enforcement, and she was stranded. The book In the Country We Love: My Family Divided, tells us the life story of Diane Guerrero, a Colombian girl who was born in the United States, unlike her parents and brother who were both born in Colombia. The author tells a heartbreaking story of a girl’s resilience in frightening situations, like isolation and poverty. Diane’s home life was turned upside down, but despite the countless number of nightmarish situations, Diane strived and pursued her dreams with no aid…
Theseus’ Ship set sail with a cargo of lumber, and each day, Theseus used the lumber to replace parts of the ship. By the time it arrived at its destination, the cargo was empty and all the parts of the ship had been replaced. Was it still the same ship? And if not, at what point did it stop being the same ship? Was it when the first change was made? When Theseus replaced half of the original ship? Would he have had to replace more than half for it to be a different ship? This question and the variety of possible answers has been a topic of great controversy among many philosophers over thousands of years, yet there still has never been agreement on one right answer. So many theories have been used to determine an answer to the problem, and every one has faced praise from some, and academic criticism from others. Thomas Reid’s imperfect identity theory, however, offers the most practical solution to the Theseus’ Ship question.…
This is the case in a story between these two sisters that came from Calcutta, India. Bharati is the sister that takes the oath of citizenship. She learns to love this country over the years as if it were her birthplace but always has India in the back of her mind. Mira is the other sister that refuses to give up her Indian citizenship and says that one day she will go back to her native homeland. The bizarre fact is that when they left India, " they were almost identical in appearance and attitude. We dressed alike, in saris; we expressed identical views on politics, social issues, love, and marriage in the same Calcutta convent-school accent"! They both came here for the reason I mentioned before which was education. Their plan was to come to this country for two years to secure their college degree and then go home to marry the men their father selected for them! Instead some 35 years have passed, their both married and Mira still refuses to give…
Every day we are given a fresh start; another chance to move forward in our lives and accomplish the things we thrive to achieve day to day. A new day can also liberate us from our past mistakes and provide us with a chance to change our ways. We are all faced with misery and misfortune at points in our lives, some more than others. We must recognize that it is not the burden in itself that shapes who we are, but how well or how poorly we deal with the difficulties. Sometimes misfortunes can be seen in a negative light; because it seems unjust, therefore we response in a negative matter, and become negligent to change. Overcoming tragic events is what truly counts, for we are meant to live happily and in acceptance that there are things that we cannot change. In many cases, individuals seem to feel as though they’ve lost an amount so great that they are unable to free themselves of the pain. This perspective often leads to further suffering. A Temporary Matter by Jhumpa Lahou and Kiss Me by Andrew Pyper demonstrate a loss of identity, negligence towards communication, and eventually leading to the destruction of a relationship.…
5. In “Two Ways to Belong to America” do you think Mukherjee respects her sister’s decision? From your perspective, which sister has made the right choice? Yes, the sister that made the right choice is Bharati. Mira wanted to remain an Indian, and Bharati wanted to become an American. Bharait knew staying in another country and you are not an immigrant from…
My best overall trait to bring to the university community is that, by some people’s standards, my identity does not exist. In the highly sexualized world we currently inhabit, it is hard for people to understand asexuality, a term for describing someone who does not feel sexual attraction. I have had people tell me that having sex is a basic human need and that, even if I did somehow manage to not feel any sexual attraction, I must be broken. Being called broken is a common phrase heard within the asexual community. Sometimes we hear it so often that we begin to believe it. On top of that, if by some miracle someone has begun to understand, it is hard to convey that asexuals can still feel romantic attraction. And with romantic attraction…