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The true story of Brød

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The true story of Brød
4 gulrøtter, skrelt, skjært i biter
1 mellomstor butternut gresskar, skrelt, skjært i biter
1 søtpotet, skrelt, skjært i biter
1 rød paprika, skjært i biter
1 rødløk, skrelt, skjært i båter
4 hvitløksfedd, skrelt
5 store røde tomater, halvert
2 små røde chilli
1 liter grønnsakskraft salt, pepper olivenolje Ha alle grønnsakene i en stor ildfast form, hell over 1-2 ss olivenolje og bland med hendene.
Kvern godt med salt og pepper over grønnsakene og sett formen i forvarmet ovn.
Stek i 20 minutter. Har ikke grønnsakene fått nok farge kan du sette de under grillen, 5-10 minutter. Hell grønnsakene i en stor gryte og pass på å få med deg saften som ligger i formen. Hell i 1 liter grønnsakskraft (eller kyllingkraft om du ikke er opptatt av at det skal være en vegetarisk rett) og la grønnsakene koke til de er møre. Fisk ut chillipepperene. Bruk en stavmikser for å få en jevn blanding. Hell i mer vann om det blir for tykt. Smak til med salt og pepper. Om du vil ha det spicy kan du la være å fiske ut chillipepperene før du bruker stavmikseren. eneral direction his philosophical musings take.
Victor Turner’s understanding of ritual relies heavily on the theoretical framework developed by Arnold van Gennep in his 1909 book The Rites of Passage, so it’s helpful to lay this out up front. Van Gennep articulates a tripartite analytic framework describing the structure and progression of rituals:
1) Separation from everyday activities, social relations, and/or cultural conditions, undertaken as a response to some crisis, either in an individual’s life or in the life of a society, where the individual or group undergoing the ritual suspends their involvement in everyday social life.
2) Liminality, the result of the exit from normal social life and the entrance into a threshold phase where everyday notions of identity, time, and space are suspended. During the liminal phase, ritual participants engage in mimetic activity reenacting the crisis motivating

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