Al-Khwarizmi: The Father of Algebra Muhammed Ibn Musa al-Khwarizmi‚ was a mathematical pioneer‚ and is considered by many to be the greatest mathematician of the Islamic world‚ as well as the founder algebra. His book entitled Kitâb al-Mukhtasar fî Hisâb al-Jabr wa ’l-Muqâbala‚ which means “The Compendious Book on Calculation by Completion and Balancing‚” established algebra as an independent discipline. While his arithmetic work‚ possibly entitled Kitāb al-Jamʿ wa-l-tafrīq bi-ḥisāb al-Hind
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Law assignment Name: Chang Jun Han Student ID Number: Identification card number : Group : Lecturer’s name: The issue in this case deals with invatition to treat ‚ offer ‚ counter-offer ‚ conditional acceptance and acceptance . It also deals with the elements of valid contract. General rule for a binding contract is an offer and an acceptance of the proposal. There must be effective communication to the proposer. It is very important to differeciate a proposal from an invitation to
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Al-Razi‚ or Abu Bakr Muhammad ibn-Zakariya al-Razi‚ known simply as Rhazes in the Latin West‚ was born in the Persian city of Rey around 854‚ and died there around 925 – 935. In fact‚ “Al-Razi” means that he was from the city of Rey‚ which is a Persian city on the famous Silk Road
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Seville is the capital of the Almoravid Dynasty. This being a capital and a large market place many people gathered here Ibn felt as if rules needed to be in place. These vary from what cheese can be sold‚ how to weigh fish‚ or what glass a glass maker can make and the sale. Pretty simple rules to follow. Ibn then starts to mention the role women should partake in the Seville market. Women were forbidden to wash in the garden. Women were not allowed to sit by the
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The attitudes of Christianity and Islam toward merchants and trade from the religions in the 1500’s had mixed results. Many Christians didn’t accept merchants and trade because of their love for money‚while others thought it was okay only if you shared among the poor. Many Muslims thought that trading was okay as long as the merchants were fair‚ while others thought it was okay only if they they shared among the poor just like some Christians thought too. To better understand the attitudes of Christianity
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DOCUMENT ANALYSIS SHEET Document Letter or Number I Source Kitab at-tibb al masnun fi daf’ at-ta’un Author Ibn Abi Hajalah Date mid 1300’s Primary Source Secondary Source Main Idea of document: The martyrs are arguing that the Lord is making their brothers died as they died Key quote‚ image‚ or data: “The martyrs say‚ our brothers (plague victims) died on their beds as we did.” Analytical Category: Muslim Responses Document
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From 500 to 1500 CE‚ Asia was the most powerful economic force on the planet. It was in Asia that mathematicians invented zero and algebra‚ astronomers learned to track the stars more accurately and invented the astrolabe for navigation‚ and poets and writers produced literature that is still well thought of today. The history of Asia is a broad subject to cover in just four to five pages. The entire book of Qiu Jin Hailstork’s Interpreting the Asian Past covers the history of Asia. However‚
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developing nations. When carefully observing this‚ one would find those nations typically stabilize after the rise of strong personalities and entities who can assert their dominance in a state of turmoil. As once stated by the 14th-century sociologist Ibn Khaldun in one of his most prized works‚ The Muqaddimah: An Introduction to History‚ he claims‚ “The term of life of a dynasty does not normally exceed three generations. For in the first generation are still preserved the characteristic features of
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Egypt is the letter with the catalogue number MS H.6 referring to a slave. This letter was first written by a person named Khalaf ibn Ishaq then residing in Aden to a friend Abraham Ben Yiju living in Mangalore. It holds great significance because during the era of kings‚ queens and war strategies in Europe and England to the wazirs and sultans of Palestine‚ “ Khalaf ibn Ishaq’s letter seemed to open a trapdoor into a vast network of foxholes where real life continues uninterrupted” (Ghosh‚ 16). Ghosh
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wilderness of trees and hills and found jobs and homes in the city. Only one came back to visit often‚ that was Ahmad‚ the youngest son. It was to nobody’s surprise that his parents left me to him‚ and after they passed on‚ he came back to stay‚ this time with his wife‚ Ling. Together‚ they refurbished me and moved in. A village started to form around me‚ around the hill I stood on. Ahmad was made Chief and he was much respected and adored by the villagers. Their happiness increased double fold when
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