Table of Contents INTRODUCTION 3 I. ORIGIN OF PELAGIANISM 4 A. BRIEF BACKGROUND OF AUGUSTINE (354-430) 4 B. PELAGIUS 5 II. PELAGIAN CONTROVERSY 5 A. DOCTRINES OF PELAGIANISM 6 B. AUGUSTINE’S RESPONSE 8 III. RESULT 10 CONCLUSION 10 BIBLIOGRAPHY 12 INTRODUCTION Tracing the history of Christianity‚ there have been immense intellectual wars engaged for the sake of truth. Clearly‚ Christianity was a small religion with little importance in second and third
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LIBERTY BAPTIST THEOLOGICAL SEMINARY A CRITICAL REVIEW OF ST. AUGUSTINE’S CONFESSIONS BY ST. AUGUSTINE SUBMITTED TO DR. GREGORY TOMLIN IN PARTIAL FULLFILLMENT OF THE REQUIREMENTS FOR CHHI520 DEPARTMENT OF CHURCH HISTORY BY SHARRON WATKINS COLUMBIA‚ SOUTH CAROLINA 11 AUGUST 2012 TABLE of CONTENTS Introduction------------------------------------------------------------------------- 1 Summary --------------------------------------------------------------------------- 2 The
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Saint Augustine ------------------------------------------------- Life Early childhood Augustine was born in 354 in the municipium of Thagaste (now Souk Ahras‚ Algeria) in Roman Africa. His father‚ Patricius‚ was a pagan‚ and his mother‚ Monica‚ was Christian. Scholars believe that Augustine’s ancestors included Berbers‚ Latins and Phoenicians. Augustine’s family name‚ Aurelius‚ suggests that his father’s ancestors werefreedmen of the gens Aurelia given full Roman citizenship by the Edict of
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St. Augustine of Hippo was a theologian primarily in the third and fourth century CE. Born in North Africa‚ he had strong religious beliefs. He was a strong believer of God. According to St. Augustine‚ God was there for those who were considered good and did not cause any harm. He supported Christianity and described it in terms of freedom and sin. A great focus of his work‚ “City of Gods and Confessions”‚ was describing slavery and its existence. While many considered slavery an inhumane practice
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by Augustine that outlines his sinful youth and conversion to Christianity. Augustine wrote it between 397 and 401 while serving as the bishop of Hippo Regius. In his book‚ Augustine gives an account of his own life from birth up to that point. He then wrote about other matters such as the creation of the world‚ memory and time. A big segment of the book is spent on Augustine’s confession of sins that he had struggled with and how he had pled to God for deliverance from those sins. Augustine writes
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of evil and suffering alongside the existence of the God of Classical Theism‚ a God who is omnipotent‚ omnibenevolent‚ and omniscient. Augustine of Hippo (354-430 CE) tries to justify the righteousness of God; Augustine’s theodicy heavily refers and relates to key biblical passages. Therefore his theodicy is an attempt to solve the problem of suffering. Augustine uses the story of the Fall in Genesis 1:27 to argue that God intended for the world to be a perfect place but due to Adam and Eve committing
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compare and contrast mesopotamia‚ egypt‚ and harappan civilization politically‚ socially‚ and economically. 8) Antony and Cleopatra – Octavia’s wife‚ Cleopatra‚ had an affair with Mark Antony. They fell in love after the Battle of Philippi. Antony conquered land in the East with Cleopatra’s money. They had three children together. In 33 BCE‚ the civil breaks out; and in 31 BCE‚ the Battle of Actium begins. Antony kills himself in 30 BCE‚ eleven days later‚ Cleopatra kills herself. 9) Pax Romana
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of God is not identical with the Church‚ since not all members of the Church will be saved. During this age‚ before the Day of Judgment‚ the members of the two cities are mixed in together‚ no one knows with certainty who are the elect. Although‚ Augustine sometimes seems to identify Rome as the earthly city‚ at least in later sections of the book the earthly city is not identified with any particular state. Members of both the city of God and the earthly city will be among the citizens of any particular
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Augustine of Hippo‚ who lived from 354-430 A.D.‚ was both a nonconformist and saint—one following the other. Growing up in the late Roman Empire‚ Augustine wrestled with evil in both its intellectual and experiential He sinned throughout his life and made it his mission to find the source for the problem of evil. Augustine was able to support the core of his argument by analyzing Genesis 3‚ which holds the Fall of Man. By understanding the power of evil in his own life‚ and the power of evil in
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that has puzzled Christians since the time of St. Augustine of Hippo. In The Confessions of St. Augustine‚ he initiates this premise and argues in its favor. Discourse about evil is based on the Christian theological teachings of the omniscience‚ omnipotence‚ and perfect benevolence of God as well as the understanding that evil is present in this world. Since these four concepts are contradictory‚ one of them must be rejected. Thus‚ St. Augustine argues that evil does not exist. I find St. Augustine’s
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