and what knowledge is. In this work‚ Socrates and Theaetetus discuss knowledge and its definition‚ which the character of Theaetetus tries to put into. He says that knowledge is perception‚ knowledge is true judgment‚ and‚ finally‚ knowledge is true judgment with an account. Socrates finds each of these undesirable and tells Theaetetus that he benefits from discovering what he doesn’t know and that he should approach the topic in the future. One of Socrates’ more enjoyable discussions with the pupil
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Philosophy Professor Ravi Sharma In 80D Meno asks: “How will you look for it‚ Socrates‚ when you do not know at all what it is? How will you aim to search for something you do not know at all? If you should meet with it‚ how will you know that this is the thing that you did not know?” I believe this question warrants an in-depth inquiry of general sorts. Meno asked this question when he could not define a standard of virtue like Socrates had asked. That is why it’s easier to think of this question as just
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Socrates believes that death is the separation from the body and the soul. He believes that we have a form of innate knowledge‚ which is virtue‚ and we have the ability to gain partial knowledge. Meno had the issue of being able to understand and grasp the connection between the body and the soul. He had a hard time understanding the concept of being able to recognize something if it is not present. Socrates says that when you know‚ that’s when you are able to recognize. Even at the end of the
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The conversation between Socrates and Alcibiades continues with them talking about how the soul is separate from the body. There is nothing that has more authority than the soul within the body. Socrates then states that people who know their parts of the body know what belongs the them‚ but not themselves. This means that their body parts are for their bodies‚ but they body parts do not belong to the soul. Again. Socrates brings up that people who tend to their bodies tend to what belongs to them
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This reading is so confusing‚ I read it three times and still have some confusion about the Socrates statements. Basically‚ it is a conversation or arguments between Socrates and Euthyphro. Socrates is in the court because a man whose name is Meletus prosecuted him about corrupting the youth. Therefore‚ Euthyphro is in the court to prosecute his father for the murder of the servant. It is not proven that his father is killer but Euthyphro is trying to get justice on behalf of the servant. Euthyphro
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Socrates and Euthyphro unexpectedly run into each other outside of the Athens courthouse. Euthyphro went to the courthouse to prosecute his father for killing one of his servants‚ who was a murderer. Socrates was summoned to court to be charged with disturbing the youth. After Euthyphro stated his business at the courthouse‚ Socrates assumes that he must be a religious expert if he is willing to prosecute his own father on such a serious charge. Euthyphro then agrees with Socrates that he does indeed
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Chapter Two Confucianism and Christianity Confucius and Christ Colin Hoad “As to being a sage‚ or a man of virtue‚ how dare I presume to such a claim? Striving thereafter unwearyingly‚ and teaching others therein without flagging – that can be said of me‚ and that is all.” [Confucius‚ “The Analects” 7:33] “I am the resurrection and the life. He who believes in me will live‚ even though he dies; and whoever lives and believes in me will never die.” [John 11:25] Spring
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Socrates beforehand disproving Gorgias and Polus in The Gorgias‚ now takes on a rival who he deems qualified enough: Callicles. Here‚ they discuss the value of temperance and the indulgence of pleasures. Callicles remarks to Socrates‚ “In the rightly-developed man the passions ought not to be controlled‚ but that we should let them grow to the upmost and somehow or other satisfy them‚ and that that is virtue” (Plato 74). Callicles says that to allow growth and indulge in your desires is real virtue
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Confucius ________________________________________ The Life of Confucius Of all eastern philosophers‚ Confucius‚ born in 550 B.C.‚ is considered the greatest. His teachings are foundational to Asian cultures. His writings‚ The Five Classics‚ the collection of ancient Chinese literature‚ and The Four Books‚ a collection of Confucius ’ and his disciple ’s teachings‚ was for centuries the standard curriculum for Chinese education. Confucius ’ teachings and biography were written many years after
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At the end of Meno‚ Socrates said that if he can convince anyone of the things they have concluded‚ then Meno would have provided a great benefit to the Athenians. And given the context of the Apology‚ Meno would have also benefited Athenians in a way that Socrates said could not accomplish throughout his life—that is a point to the direction of how to put virtue into practice. Socrates believed that if Meno had successfully determined the nature and practice of virtue then he would have help Athenians
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