The Analects of Confucius From what I can tell‚ the Analects is the telling of Confucius philosophy on a variety of subjects through a conversation with a few philosophers. It seems Confucius advocates behavior that showed obedience and respect for superiors. He indicates that older family members‚ Catholics‚ and community leaders are superior. He also says that superior people are responsible for those who are not superior. Many of Confucius teachings center on how important family is and how
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benevolent. To be socially benevolent is to be benevolent with family and friends‚ such as following the filial piety. To be politically benevolent is to make one worthy of governing a nation. A man who is unsuccessful at being benevolent is unworthy. Confucius states‚ “Wealth and rank attained through immoral means have as much to do with me as passing clouds. (VII‚ 16‚ 88)” Within the Analects‚ it states “When you meet someone better than yourself‚ turn your thoughts to becoming his equal. When you meet
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Philosophy of Confucius For my essay I have decided to analyze the philosophy of Confucius as seen in The Analects or Lunyu (论语). I will be focusing primarily on what I have found to be the key components underlying Confucian ethics; Filial Piety (Xiao) (孝)‚ Ritual Propriety (Li) (禮) and Authoritative Conduct (Ren) (仁). These three moral concepts are integral aspects of Confucian role ethics; they develop as a counterpart to western philosophy such as Immanuel Kant’s ethics of duty and have remained
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The Ideal Person According to Confucius April 27th‚ 2011 There are several things that Confucius taught‚ but the most important thing of them all was what the ideal person should be. Confucius’ philosophies‚ which were implemented and stated in his teachings; was that the ideal person was one of good moral character. Confucius believed that this was the foundation for his other beliefs. He also believed that the ideal person was also to have the profound respect for worship and sincerely
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Glen Szabo Intro. To Eastern Philosophy Paper 1: Confucius 128. Confucius said: "If your words are grand‚ you will find that it is difficult for your actions to measure up to them." [14.21] This passage appears on page 14 in the text in the section on words and actions. The point that Confucius is trying to make here is that speaking in an exaggerated manner of yourself or your deeds is just as easy as speaking of them in any other way. But it is much harder to actually perform lofty
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"Those who know do not say; those who say do not know." -Lao-tzu "The superior men are sparing in their words and profuse in their deeds." -Confucius The 6th century B.C.E. was an amazing time of philosophical growth for ancient China. It was during that time that the two most influential spiritual leaders native to China‚ Confucius and Lao-tzu‚ are thought to have lived and taught. The philosophies that they practiced‚ Taoism and Confucianism‚ existed simultaneously in dynastic China‚ attracting
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Confucius What kind of person was Confucius in everyday life? Focus on the following: his clothing and diet‚ his possessions‚ his pastimes‚ the company he kept‚ and anything else that is relevant. In everyday life Confucius was a relaxed and cheerful man who was constantly in search of new knowledge. He studied the Chinese Classics mainly focusing on the Books of Odes‚ History and Rites. In his spare time‚ however‚ he liked to relax in his manor. He was very picky with the people he chose to
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Chuang Tzu by Aven Fisher Through comparing different translations of the same texts one can get an idea of the meanings for the Chinese words used by Chuang Tzu in his work. In comparison to the English language the difference in the translations of the text gives the impression that the Chinese words used are much broader terms and must be simplified before we can describe them in English. This paper will assess the second section of the Chuang Tzu‚ specifically
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Wendy Swartz The Nature of Evil Hsun Tzu’s philosophy is built from the idea that human beings are by nature inherently evil‚ and the good they produce will only come through their conscious activity. Hsun Tzu believes that if man follows his nature and indulges in his natural desires‚ without transforming himself by conscious activity he is doomed to fall victim to his evil nature. "Any man who follows his nature will inevitably become involved in wrangling and strife‚ will violate the
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Is Man Naturally Evil Hsün Tzu says that man’s nature is naturally evil. Hsün Tzu wrote Man’s Nature is Evil in the year 300 BCE. Tzu thought that man’s nature is naturally evil and needs to be taught by a teacher to overcome this. He Mencius has not completely understood what man’s nature really is. Tzu also believes that if a man lacks something in himself that they go to look for whatever they lack in someone else. The last thing he talks about is how to differentiate between good and evil. Hsün
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