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    Descartes Reflex Act

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    Reflex acts were one of the first human reactions to being studied. Descartes was the first beginning a study model of reflex acts‚ this to be able to demonstrate that the body worked like any other machine. Another scientist in studying this phenomenon‚ Robert Whytt. He was a Scottish physicist and physicist. He inclined his research around action-reflex‚ differentiating voluntary and involuntary movements. Describing the pupil reflex to light (reflecting Whytt)‚ he further proposed that the arches

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    essential within the ontological argument and many scholars have attacked the argument on this basis. My opinion is that existence cannot be seen to be a predicate of God or a predicate of anything else either. Even if we assume that existence can be seen to be a predicate that something can have‚ I believe that the ontological argument fails in proving that existence is a predicate of God. Like Hume has argued‚ the whole basis of the ontological argument‚ especially in Descartes’ more rational format‚ in

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    Descartes argues in “Meditation VI” that he can exist without his body. What is his argument for this? Can you similarly imagine existing without a body? If so how? If not why not? Discuss. The concern of the following paper is on the most significant premises found in Cartesian dualism‚ namely the mind-body dualism. Proposed initialy by French philosopher-mathematician Rene Descartes‚ the claim for an independent relationship between the existence of intelligable and corporeal things

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    your very own thoughts. This paper will explore the depths of Descartes argument over deception and the truth that is certain in the human mind and body‚ along with the existence of a perfect being and of an evil genius. In Descartes’s Meditations on First Philosophy‚ he doubts everything he possibly knows to be true in this world. We rely entirely on our senses to perceive the world‚ therefore we believe them fully. But to Descartes our senses cannot be trusted entirely‚ he explains that our senses

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    Ontological Argument

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    Ontological Argument One of the most fascinating arguments for the existence of an all-perfect God is the ontological argument. Ontological arguments are arguments to prove the existence of God based on pure reason alone. They attempt to show that we can deduce God’s existence from‚ so to speak‚ the very definition of God. St. Anselm of Canterbury proposed the first and most well known ontological argument in 1078 in his Proslogion‚ but it was actually Immanuel Kant‚ an 18th century German philosopher

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    Descartes and Hume are two very famous philosophers who had very distinct and competing beliefs about God. Descartes was a rationalist and Hume was an empiricist‚ therefore both had different restrictions on our ability to have knowledge on God. Rationalist claim that our knowledge is gained independently of sense experience. Empiricists claim that sense experience is the source of all our concepts and knowledge. In Descartes’ Meditations on First Philosophy‚ Descartes attempts to prove that there

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    Does God Exist

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    Does God Exist? Ever since the existence of man kind‚ we have been questioning the existence of God. How can we know God exists if we can’t see him? The existence of God provides a convenient answer to unexplained questions‚ while never providing answers to the questions about God himself. Descartes states in Meditations on First Philosophy that he is going to “inquire whether there is a God.” (Page 71) Despite his doubts of the existence of bodily things‚ he believed that the idea of God represents

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    the works or David Hume and René Descartes come into play. Hume was a Scottish philosopher whose epistemological work revolved around the idea that our senses relay the truth to us. Descartes believed did not trust

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    Descartes reminisces on what he knows is certain. He opens this review by first being doubtful of all bodies‚ but absolutely certain of his existence since he needs existence to think and doubt. Therefore‚ if he is anything‚ it is that he is a “thinking thing” with all these capabilities to help him make sense of the world. Descartes thus is certain that he is a “thinking thing” with the ability to will‚ understand and imagine in addition to doubt. He states that this is a clear and distinct perception

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    Danny Brown June 15‚ 2013 Elizabeth and Descartes’s Conversation In his book “Discourse on Method and Mediations on First Philosophy”‚ Descartes mentioned the composition of the body and mind. When Princess Elizabeth read his book‚ she had many questions to give to Descartes‚ especially about the mind-body interaction. She said in her letter wrote to Descartes “how the soul can determine the spirits of the body to produce voluntary actions.” (Elizabeth‚ 11) They wrote letter to each other to ask

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