He does not explain this in depth nor does he explain how it fits in with society. Edward W Said states: other critics of Foucault argue he did not go in depth when explaining the struggle between individuality and society. Foucault did not give a purpose for the struggle or a goal to be obtained. Why should complete individuality be the ultimate purpose in life? “For Foucault there seems to be no focal point‚ but rather an endless network of relations” (Hoy‚ 1986: 55). If a person were to believe
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The response paper Youngil Hong The Psychic Life of Power- Judith Butler Butler surveys the ideas of Hegel‚ Althusser‚ and Foucault around subject formation‚ interrogating how power produces its subject and how that subject comes to perceive itself as one. Butler understands power as forming the subject and as providing the very condition of its existence. I believe that her basic idea is that the subjects become attached to the conditions of their own subjectivity even if these conditions
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Controlling Telecommunications and Cyberspace Illegalities‚ New Brunswick‚ NJ: Transaction Publishers. Home Office‚ Access to Communications Data-Respecting Privacy and Protecting the Public from Crime‚ March 2003. Foucault‚ Michael. 1977. Discipline and Punishment. London: Tavistock. Michael Foucault Discipline & Punish: The Birth of the Prison; Vintage; 2nd Edition edition (April 25‚ 1995) Rowland D. and Macdonald E.: Information Technology Law Cavendish Publishing Limited‚ 3rd Edition 2005 Journals
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Theory and Rational Choice Theory. In B.S Turner (ed) The Blackwell Companion to Social Theory Baert‚ P. 1998. Social Theory in the Twentieth Century. Cambridge: Polity Press. Barthes‚ R. 1964. Elements of Semiology. New York: Hill and Wang‚ 1994. Berger‚ P. & Luckmann‚ T. 1966. The Social Construction of Reality: A Treatise in the Sociology of Knowledge Bourdieu‚ P. 1977. Outline of the Theory of Practice‚ trans. Richard Niece. Cambridge: Cambridge University Press. Bourdieu‚ P. 1980. The Logic of
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(141). Our past experiences also have a role in how we see things‚ recognize them‚ and then relate to them. Berger starts with the idea that seeing comes before words‚ because in our human nature‚ we see before we use words. Then comes the realization that as we can see things and have a subjective thought on them‚ we can also be seen‚ someone else can look at us with the same subjectivity. Berger relates seeing and perception to images and paintings‚ which embody a way of seeing‚ nevertheless‚ it is
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units having small and medium sized paint manufacturing plants. The unorganised sector controls around 35% of the paint market‚ with the organised sector accounting for the balance * Top organised players include Asian Paints‚ Kansai Nerolac‚ Berger Paints and ICI‚
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context of Berger Paints Color Bank‚ Bangladesh. Submitted by‚ Md Assad Kibria (ID #0110234) Submitted to‚ Mr. Sohel Islam School of Business Independent University‚ Bangladesh April 30th‚ 2006. Dated: April 30th‚ 2006 Mr. Sohel Islam Internship Adviser School of Business‚ Independent University‚ Bangladesh. Baridhara‚ Dhaka. Subject: Submission of internship report Dear Mr. Sohel‚ I‚ being advised to prepare the internship report on the level of customer satisfaction of Berger Color
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In 1990‚ Judith Buttler wrote “Gender Trouble” which explored how gender and sexuality standarized in the construction of social theories. While inspired by Foucault‚ Lacan‚ Freud and Simon de Beauvior about sexuality‚ Buttler constructed their theories. Buttler use “the vocabularies of movement” as strategy to construct that is very uniqueness and became the burden of human manifestation‚ i.e. gender‚ sexes‚ and body. The social phenomenon develop too fast‚ while “the vocabularies of movement” are
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passage from his book Discipline and Punish: The Birth of Prison called “Panopticism”‚ Michael Foucault tells of a society struck with plague and invested with Lepers‚ where they use the idea of Panopticism
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Different sociological theories advance different arguments about the way in which particular forms of social power (political‚ economic‚ cultural & technological)‚ shape distinctive characteristics of modern societies and the consequent changes in previous forms of such power. Debates about power necessarily involve different understandings of both the nature of social reality (ontology)‚ and how we best go about acquiring knowledge of that reality (epistemology). An important issue in this debate
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