Introduction Moral relativism is a moral or ethical proposition that does not reflect the objective and / or universal moral truths of the position‚ but rather requires the situation with respect to social‚ cultural‚ historical or personal circumstances. It does not deny the truth value or justification of moral statements (as a form of moral anti realism)‚ but it is certain of their relative form. A moral relativist pointed out that human beings are not omniscient‚ and history is full of personal
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Sociological theories are theories that are of use in everyday life. The things we know about our societies and social behaviors today have materialized all thanks to numerous sociology theories. Particular theories have not necessarily been widely accepted‚ while others are commonly accepted throughout‚ but all have contributed enormously to the understanding of social behaviors and our societies today. Having a full understanding and learning more about these sociological theories‚ will help
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Cultural Relativism: A Moral Fallacy Cultural Relativism is the theory that all belief’s are equally valid and that truth itself is relative‚ depending on the situation‚ environment and individual. Those who hold the belief of Cultural Relativist‚ hold that all beliefs are completely relative to the individual within a cultural identity. In this essay‚ I will show that cultural relativism is unreliable as an ethical theory by showing the irrationality of the arguments that support it. The
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Understanding other cultures without making judgments about the way they do things or the way they understand and react to things is the basic concept of cultural relativity. The importance of this idea is demostrated by Richard B. Lee in his story about the Christmas feast with the !Kung. In this story Lee‚ a social anthropologist living with the tribe‚ experiences a misunderstanding that almost caused him to pack his belongings and leave the bushmen which were the subject of his study
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1. Conflict theory and functionalism are two different theoretical perspectives that sociologists can have that allows them to make sense of a sociological event. Conflict theory is the idea that an individual or a group competes against others in society to obtain the greatest benefit. As a result of this competition‚ society is unstable due to the consistent change that occurs from conflict and inequality among groups. Functionalism can be thought of as the opposite of conflict theory because functionalists
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Differences in how conflict theorists and symbolic interactionists view the issue of gender and housework. The conflict theorist perspective emphasizes on the inequality existing in marriages. According to the conflict theorists‚ there exists an unequal power between couples (husbands and wives) in a marriage. Conflict theorist postulate that an individual with marriage experience as having been in marriage or have even experienced marriage from its inner perspective understand that however much
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According to Hagan (1994)‚ “people commit deviant acts only when they break a norm and cause others to react negatively”. Interactionism theory describes the level and general role of unlawful and deviant actions in relation to how people‚ mostly wealthy class citizens‚ behave socially to the action of a lower class citizen. Interactionist thought normality and deviance are comparative ideas since there is no secure contract
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Structural Functionalism vs Conflict Theory Structural functionalism and conflict theory have some different points of view. One of them is that structural functionalism sees society as a complex system‚ that permit it to interact cohesively‚ and looks society as a macro-level orientation; while the conflict theory focuses on the social system that only work for a select few of society and is known because the struggle for dominance among social groups that compete for scarce resources. Knowing
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(Rachels 618). This claim is known as Cultural Relativism. "Cultural Relativism‚ as it has been called‚ challenges our ordinary belief in the objectivity and universality of moral truth. There is no such thing as universal truth in ethics: there there are only the various cultural codes‚ and nothing more. Moreover‚ our own code has no special status‚ it is merely one among many" (Rachels 618). It is clear that the answer to the question of ethics is‚ Cultural Relativism. The subject of murder is probably
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Cultural relativism holds that there is no universal morality that is common among all cultures. Specifically‚ in an article on cultural relativism James Rachels states the following characteristics of cultural relativism: 1) Different societies have different moral codes; 2) There is no objective standard that can be used to judge one societal code better than another; 3) The moral code of our own society has no special status; it is merely one among many; 4) There is no "universal truth"
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