In Questions 50-52 and 71 by Aquinas‚ he discusses habits and how a habit is a “disposition of a subject which is in a state of potentiality either to a form or operation” (ST I-II‚ q.50‚ a. 1). Based on this definition‚ it shows how people are morally responsible for their habits because even though it is a disposition‚ it has the potential to form the habit‚ but it has not actually happened yet without the person’s choice. That’s an important thing to remember because sometimes habits become so
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around right‚ wrong‚ and the basic belief of morals but what if these morals were simply a figment of imagination created by a single human and simply accepted? People around the world make decisions according to their beliefs and morals every day. Philosophers since the beginning of time have attempted to prove or disprove the existence of natural law which is what morals are based on. Some of the most significant philosophers to the topic are Aquinas and Nietzsche who specify the two sides of the argument
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Aquinas in his Article 3 of “On Evil” argues that good cannot cause evil insofar that good is not deficient in any way. “Good insofar as it is deficient causes evil‚ it follows that good causes evil insofar as good already has within itself some evil.” (Aquinas 68) And Aquinas then places this into 2 separate categories. The first category‚ good insofar as it is deficient meaning that it is not intrinsically good and evil threatens its perfection and the second category is that good causes evil by
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Aquinas is a well-known philosopher and theologian of all time. In the Summa question 6‚ article 8 talks about whether ignorance is voluntary. Involuntariness is to act against one’s will. Also‚ ignorance is the lack of knowledge. Aquinas questions how voluntary ignorance can be; he spends most or all of the eighth article explaining this. Ignorance can occur when one does not realize their ignorance‚ but their efforts to obtain the knowledge are of no advantage to them. In article two‚ objection
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Imitation Background Plato was born in 427 BC—3 years after the outbreak of the Peloponnesian war. At the time ancient Greek was divided into several city states‚ and each state has its own government. At that time there were two city states which were powerful and strong enough to influence the governing system of whole Greek. The states were “Athens” and “Sparta”. Both the states were at war‚ when Plato was born ‚ due to the conflict of choice of democracy rule or military rule. Plato was born in a
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Having considered what the nature and purpose of Creation is‚ both its beauty and its corruption‚ it is necessary to consider what things might be said about God. For how God the Creator and the Creation interact give insight into the question of natural evil. In particular‚ sheds light on how Divine freedom‚ and earthly freedom‚ can interact. How can God be both free and good when suffering exists? The belief in the goodness of God is both a source of great frustration‚ and comfort‚ in regards
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The City of God is another interesting excerpt written by St. Augustine. This passage dates back to Early Roman times and was written as a rebuttal to pagans who blamed their recent calamities on the Christian God. In this reading selection‚ Augustine discusses the belief of predestination which states that citizens of the City of Man were doomed to hell‚ while the citizens of the City of God were destined for heaven. The constant tug-of-war between The City of God and The City of Man’s idealistic/religions
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Plato’s republican Plato is very clearly a feminist although he does not hold women completely equal to men. In fact Plato states that the majority of women are inferior to all men‚ but not all women were inferior. Plato was indeed a feminist‚ but his feminist views were as a result of decisions made for what he thought was in best interest of the good city. A feminist is a described as an advocate for women’s rights and legal protection. Within book V of the Republic‚ Plato advocates equality
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of how man should act and reason. They have a similar view of the end: greatness‚ but the means which the two philosophers describe are distinctly different. Machiavelli writes about man as mainly concerned with power and self-assertion‚ while Aristotle desires a society of individuals‚ of honorable men. An excess of the power seeking Machiavellians and an undeniable scarcity of genuine individuals have created a contemporary society so out of touch with its own humanity that it desperately needs
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espousal of a tripartite conception of the ‘soul’ as displayed in The Republic‚ offers an interesting and valuable account of the human psyche‚ and for the motivational factors that can influence individual conduct. By virtue of searching for why a man should follow courses of action that are seen to be ‘just’‚ Plato compliments his ethical answers by establishing a psychological structure that shows that conflict predominantly occurs during our decision making as moral agents. We can also see in The
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