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    God and Philosophy

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    a person ’s mental being. Others will argue that he doesn ’t and that we decide by our own mentality. The three thinkers that will be discussed in this paper made a large impact in the philosophical world with their theories and reasons. Descartes‚ Kant‚ and Hume are all important players in the world of philosophy‚ but according to other philosophers‚ so is God. Rene Descartes‚ a noted French philosopher‚ scientist‚ and mathematician‚ coined the Latin phrase "Cogito ergo sum" (I think‚ therefore

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    This idea behind Categorical Imperative can be described as the root principal or morality according to Immanuel Kant. Philosophers define human reasoning as a process of guidance of symbols and sentences‚ while morality is founded on the principles of right and wrong decisions that are accepted by an individual. Kant believed that the only thing of crucial moral worth is a good will. Kant says in his work Morality and Rationality “The good will is not good because of what it affects or accomplishes

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    Kant's Moral Theory

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    The categorical imperative as stated by Kant is something that we must do‚ and is true all times and in all situations. It is imperative to an ethical person that they make choices based on the categorical imperative. in other words an ethical person follows a "universal law" regardless of their situation. When talking about this Kant uses the “thirsty man” and the “dying man” as an analogy to explain this. He thought that the morality

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    that reason is what produces the “goodness” of the “good will.” According to Kant‚ to act out of a “good will” means to act out of “duty‚” or doing something because you find it necessary to do. Also‚ “good will” is will that is in accordance with reason. He believes everyone has a moral obligation or duty to do actions and he backs his theory up by discussing his idea of the “moral law.” The “moral law”‚ according to Kant‚ is when one is to act in accordance with the demands of practical reason‚

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    Aristotle and Kant - as ancient to modern ethics on virtue and happiness. The following essay aims to compare Ancient versus Modern theories of ethics‚ particularly those of Aristotle and Immanuel Kant. The central concepts of virtue‚ happiness‚ and the human good are relevant to modern ethics‚ but do not play the same role as they did in Aristotle’s Nicomachean Ethics. The concepts are also relevant to Autonomy “as autonomy is the capacity for self-government. Agents are autonomous if their actions

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    consequentialism was Immanuel Kant. In his Groundwork of the Metaphysics of Morals‚ Kant endeavors to establish a system of ethics that has no trace of the empirical nature of utilitarianism. To him‚ “the moral worth of an action does not lie in the effect expected from it and so too does not lie in any principle of action that needs to borrow its motive from this expected effect” (Groundwork‚ 56). Rather than determine moral worth based on cause and effect‚ Kant seeks to establish a supreme moral

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    Kant argues against both rationalism and empiricism‚ citing dogmatism and skepticism as their respective downfalls‚ and instead creates his own Copernican revolution by proposing a synthesis of rationalism and empiricism‚ the synthetic a priori. Colloquial usage of the term dogmatism refers to an absolutist mentality that doesn’t allow for the revision or inclusion of new knowledge. Dogmatism in a philosophical context is somewhat similar‚ as it refers to the often unjustified acceptance of knowledge

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    theoretical idea in the deontological ethical wisdom of Immanuel Kant as it might be distinguished as a process for reviewing motivation for activity. As per Kant‚ people involve an uncommon spot in creation‚ and ethical quality can be summed up in a basic or extreme edict of reason‚ from which all obligations and commitments determine. He characterized a basic as any recommendation pronouncing a specific activity (or inaction) to be essential. Kant portrayed the CI as a goal‚ sanely essential and genuine

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    Kant’s View on Space and Time In his Critique of Pure Reason‚ Immanuel Kant wrote about the science of the transcendental aesthetic in which he argues that space and time exist as a priori intuitions in the human mind. Space and time‚ for Kant‚ are the pure forms of intuition that order our empirical intuitions or sensations and allow us to have them. Thus‚ the essence of his view in this regard is that space and time are subjective human conventions that our mind brings to the realm of experience

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    uses this recognition of psychological complexity by Kant to dive into Kant’s feeling on self-knowledge. Once a basic understanding of Kant’s attitude towards self-knowledge has been established‚ O’Hagan then uses Kant’s ethical theory to show how self-knowledge can be used as a means to help determine the goodness of an action. The arguments presented by O’Hagan are logical and clearly supported and verified through the presented evidence. Kant is shown to have recognized the psychological complexity

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