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    for making decisions. According to Kant when we are contemplating whether an action is moral or immoral we should ask ourselves what rule or maxim we would be following when making the choice. Kant also stresses the autonomy of each human being as a rational agent based on their ability to reason and their right to be respected by others as rational agents. These two concepts can be presented in two formulations describing constraints that according to Kant should be applied to the maxims we

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    which mean it must also be absolute because there is no room for exception. Kant believed we all knew what it was to have moral obligation meaning Kantian ethics would be considered a priori as we all have prior knowledge of what moral obligation is and this is just knowledge we have without gaining it from experience. Kant says that we should treat people as means in themselves rather than having yourself as the means. Kant also stated that we should all act in a way in which it can be universalized

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    addressed. Specifically‚ I intend on analyzing the problematic aspects of other attempts and where we may be able to construct a less problematic approach to addressing the source of the emptiness critique. I hold that Kant has served as a compelling interlocutor in moral matters. Still further‚ my purpose here is to offer a better interpretation of Kantian thought than that offered by the both the formalist and non-formalists‚ I present a perspective that gives due credence to Kantian central texts

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    Kant understood that abstract reasoning was an acceptable basis to derive moral judgment and religious interpretation. Immanuel Kant’s philosophy dominated the thought of the nineteenth century. He was a German philosopher that lived from 1724 to 1804 and should be understood within his cultural setting and timeframe as a representative of the Enlightenment period. Kant relies on the exercise of reason as the lynchpin to philosophy and

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    Morality‚ Kant believes is founded on pure reason and his goals are to find a supreme principle of morality. He looks to find this supreme principle of morality by finding some criteria to sort maxims into two categories those who are morally okay and those who are not. Kant eventually finds the meaning of his supreme principle of morality‚ the rules include it is clearly synthetic‚ it is clearly a priori‚ and is therefore an example of pure reason. According to the book “maxims are rules that express

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    Categorical Imperative. (25) Kant believed that a moral action is made up of duty and good will. Without duty‚ an action cannot be morally good. This is how he developed the duty-based Categorical Imperative‚ also known as moral commands‚ as a foundation for all other rules and will be true in any circumstance purely based on reason. These tell everyone what to do and don’t depend on anything else‚ such as personal desires. Within the Categorical Imperative‚ Kant outlines three important maxims

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    I have chosen is the humanity formula. The humanity formula is the second formulation categorical imperative of the three formulas Kant come up with. This formulation states that we should never act in such a way that we treat humanity‚ whether in ourselves or in others‚ as means only. This formula also says that we should always treat others as an ends in itself. Kant believes when we treat others as merely as means to our discretionary ends‚ we are violating the humanity formula. The humanity formula

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    According to Kant‚ “it is a person that is the source of value. A person is of infinite worth‚ and what a person has‚ what a person does‚ what a person believes‚ what a person enjoys are all dependent upon the person’s and the person’s autonomy. Kant says that the virtues themselves evenness of temper‚ patience‚ can be turned evil if they are used for evil” (O’ Sullivan & Pecorino‚ 2002). By the words of Kant it would seem that he believes that people have the ability to be good and bad but the choice

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    a good person and how being a good person‚ reflects our happiness. Along with writing by Aristotle‚ there was another writing by Immanuel Kant‚ called The Foundations of the Metaphysics of morals‚ that’s rights about the fundamentals of the moral duty. These two philosophers were very good and can very well go well with each other. Aristotle and Immanuel Kant can agree that‚ to be a moral person‚ you must do things for the good‚ and if you do things for the good‚ you’re a moral person. Aristotle

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    What is ‘Metaphysics of Morals’? For thirty years‚ Kant intended to entitle his system of ethics ‘Metaphysics of Morals.’ In discussing the Metaphysics of Morals‚ I will discuss Allan Wood’s article in Mark Timmons’s volume Kant’s Metaphysics of Morals: Interpretative Essays; Woods presents a thoughtful interpretation that might be a clue for our discussion of emptiness charge. By examining each of the two major doctrines of Metaphysics of Morals‚ that is‚ principle of right and the class of juridical

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