. He was elected Vice President of World Fellowship of Buddhist Youth WFBY for the years –. His major research work on ife and ontribution of epalese rincess hrikuti evi is shortly forthcoming. Mr. Shakya was nominated by Venerable Master Hsing Yun‚ Fokuang Shan‚ Taiwan as Research Associate in Fokuang Shan Chinese Buddhist Research Academy for the years –. In ‚ he was granted a SAARC Fellowship (Buddhist Studies) by the Ministry of Foreign Affairs‚ impu‚ Bhutan. Currently
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I’m a Buddhist‚ and I believe in Karma. And I think Karma is not punishment or retribution but simply an extended expression or consequence of natural acts. We create our own karma. Karma is the result of the choices that we make every moment of every day. Karma is not a theory that says you do this and you will get that‚ whether good or bad. It says do good works‚ and I’ll decide when you’ll get good results‚ when you need it‚ and not when you want it. In the business world and workplace‚ Karma also
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Buddhist Mudras Lydia Pierce Art Menu 2 6/9/2013 Buddhism is a religion mostly practiced throughout Eastern Asia and India. Buddhist art comes in many forms‚ but sculptures are very commonly seen. These sculptures are usually of Great Buddhas or Great Deities and are riddled with symbolism. I researched the symbolism of the hand gestures‚ also known as Mudras. Mudras can convey feelings‚ intentions‚ and wisdom to the viewer. Buddhists believe that with mudras‚ postures
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In the path of Karma or selfless action one attains purity of mind and gradually attains the knowledge (Jnana) of Self. As one goes on performing acts of sacrifices and rituals for worldly rewards a stage comes when he starts doing selfless Karmas (acts) not with any aspiration for any type of reward‚ whether it is worldly prosperity‚ fame or name or for any future benefit like Heaven but for the sheer joy and enjoyment in serving others wholeheartedly‚ sincerely‚ honestly‚ without any expectation
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Do Buddhists believe in life after death? As Buddhism is a majority religion in Thailand‚ I grew up as an Theravada Buddhism. In the Buddha’s teaching‚ all of us will pass away sooner or later as a part in the natural process of birth‚ old-age and death and that we should always keep in mind the ephemeral of life. The life we wish to hold on. Buddhists believe in life after death and this is an important motivation for us to be careful about our actions‚ speech‚ and thoughts in this life. Every
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INTRODUCTION This thesis studies Role-play as an approach in enhancing advanced learners’ comprehension of English and American short stories. Primarily set in Literature classes of Foreign Language Faculty of UTE the research employs both experiential and experimental methods. The first chapter of the thesis presents some factors that may affect the study‚ specifies the problems and aims of the study‚ and briefly describes the methodology. 1.1 Background of the Study Literature is a very versatile
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The Buddhist Experience Buddhism is a religion that focuses more on the individual and the actions of that individual‚ which was prevalent to me when I made my way into Portland and set foot in a Buddhist temple. The man I met within the walls of this temple was far from my stereotypical thoughts of Buddhist monks. The man I met looked like your plain old‚ average Joe‚ American man. Before I delve into the depths of my visit to this inspiring place‚ I need to sum up the Buddhist religion and why
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truly be explained once experienced. It is the practice of mental concentration leading ultimately through a sequence of stages to the final goal of spiritual freedom‚ nirvana. The purpose of Buddhist meditation is to free ourselves from the delusion and thereby put an end to both ignorance and craving. The Buddhists describe the culminating trance-like state as transient; final Nirvana requires the insight of wisdom. The exercises that are meant to develop wisdom involve meditation on the true nature
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Comparing and Contrasting More’s Utopia with a Buddhist Utopia Nothing could be further apart than the society depicted by Thomas More and an ideal Buddhist society. That may be what is first conveyed to people when they consider these two vastly different societies in a comparative manner. The first indicator of these extreme differences is that the Buddhist utopia is very much a mental one‚ while More’s utopia is more so a place where things are just in their perfected state. That being
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(2) The Buddhists hold that every creature fears death‚ and suffers in it (or in the thought of it)‚ and that therefore it is wrong to kill any living thing. On the other side it can be argued that every living thing dies anyway‚ and that suffering is unavoidable except for trained Buddhists. Does this undermine the case for the Buddhist doctrine of non-injury to living things‚ or is there still a case? The Buddhist doctrine of non-injury to living things is‚ of course‚ a natural consequence
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