"Marxist on socialisation" Essays and Research Papers

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    ‘glass cliff’ where women are put in positions of power with greater risks of failure and criticism. Marxist Feminists who believe that capitalism creates inequality due to its nature argue that more fundamental changes are needed to society to tackle inequality and consequently gender equality. Marxist feminists recommend a total upheaval of the nature of the capitalist system. Marxist feminists argue that women’s subordination suits the need of capitalism as they are part of the reserve army

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    brings people together because of Patriarchy‚ which is a male dominated society that discriminates against women. Feminists as the conflict theory agree that society does that in any way work together because of male dominance in our society. Socialisation teaches us that women are inferior in society. Feminists as a conflict approach disagree with the functionalists claim that society does not discriminate people more than it brings people together. But on the other hand radical feminists have

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    (beliefs/practices based thereon) + religion = worship of society (based on totemism) + religion has functions* + Changes with modernity (won’t disappear? Sacred symbols still needed) *Social solidarity + Collective conscience + Value consensus Engels Neo-marxist: Religious movements originate in oppressed classes (e.g. Christianity) – could be source of change? Liberation theology Heelas NAMs: self-religions (evidence of rejection of science/rationality)‚ found minor growth in NAMs during Kendal Project

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    Marxism and Crime

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    Traditional Marxist Perspectives on Crime Marxist Perspective on Crime/3/4/2000/P.Covington/2000 Deviance Disc The history of criminal legislation in England and in many countries shows that an excessive prominence was given by law to the protection of property. Herbert Manheim Property crime is better understood as a normal and conscious attempt to amass property than as the product of faulty socialisation or inaccurate and spurious labelling. Both working class and upper

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    The nuclear family is a term used to define a family group consisting of aheterosexual pair of adults; wife and husband‚ and their children. It can also be known as a ‘beanpole family’ and it can be‚ especially in middle-class families‚ child-centered; child-centered is defined as being actively involved by spending lots of time together as the child’s needs and wishes are the most important thing. Only 17% of families in the UK are nuclear families‚ and this statistic is on the decrease as it is

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    Mass media The significance of new media today New media – anything that uses new technology that usually involves some process of convergence e.g. phones as they can now access the internet. New media is likely to be digital‚ interactive and dispersed (not controlled by a single source of professionals). Democracy – rule by the people for the people Users of new media What they use it for The general public Social networking‚ shopping etc Young people Music downloads‚ social networking

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    is a universal social grouping”. Murdock also stated that the nuclear family provided a stable‚ permanent‚ heterosexual relationship between couples‚ that there would be strong emotional bonds between children and parents thus meaning that the socialisation of the children would be more effective. Murdock along with Talcott Parsons was a great believer in gender division‚ the man was the breadwinner and provided financial stability while the mother was the home maker‚ and provided emotional and physical

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    this by integrating individuals into the social system thus directing them too meet the systems needs. Parsons argues the system has two mechanisms to ensure individuals conform to shared norms and meet the systems needs. One of the mechanisms is socialisation; the social system can ensure its needs are met by teaching individuals to want to do what

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    across time and place and ‘Crime’ is an action that breaks the law. Functionalism is a structural theory based on value consensus. Functionalists believe that in order to achieve solidarity‚ society has two key mechanisms‚ ‘Socialisation’ and ‘Social Control.’ ‘Socialisation’ is the process by which we learn the norms and values of society‚ firstly through the family and then through other institutions such as education. ‘Social Control’ means the formal ways of insuring people conform to the mainstream

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    The Functionalist view of the family. Functionalism was the dominant branch of western Sociology until the 1960s since when it has been increasingly criticised by sociologists favouring different sociological perspectives. Functionalists argue that societies consist of inter-related social institutions such as schools‚ mass media‚ political systems‚ the Church and the family each of which contribute positively to the maintenance of stability of society as a whole. That is: these institutions are

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