"Ojibwa tribe" Essays and Research Papers

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    Lecture

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    Native American oral literature is quite diverse. Narratives from quasi-nomadic hunting cultures like the Navajo are different from stories of settled agricultural tribes such as the pueblo-dwelling Acoma. The stories of northern lakeside dwellers such as the Ojibwa often differ radically from stories of desert tribes like the Hopi. Tribes maintained their own religions – worshipping gods‚ animals‚ plants or sacred persons. Systems of government ranged from democracies to councils of elders to theocracies

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    Canada. _________ 2. Sufficient food for a week’s journey. _________ 3. Others had camped there before us. _________ 4. Ashes indicated the place. _________ 5. Where their fire had been. _________ 6. How clearly was the trail marked? _________ 7. An Ojibwa village at the end of the trail. _________ 8. The group spent the morning together. _________ 9. Talking over plans for the afternoon. _________ 10. As we rounded a bend in the river. _________ 11. Could you hear the noise of the waterfall? _________

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    Bael

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    Kingdom : Division: Class: Sub-class: Order : Family : Subfamily : Tribe : Genus : Species : Plantae Angiosperms Eudicots Rosids Sapindales Rutaceae Aurantioideae Clauseneae Aegle A. marmelos Bael (Aegle marmelos)‚ also known as Bengal quince‚ golden apple‚ stone apple‚ wood apple‚ bili‚ is a species of tree native to India. It is present throughout Southeast Asia as a naturalized species. The tree is considered to be sacred by Hindus. Its fruits are used in traditional

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    Indian Group 7 Analysis

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    The Indian Group of Seven was a very influential and groundbreaking group of First Nations professional artists. The members of the group were Jackson Beardy‚ Eddy Cobiness‚ Norval Morriseau‚ Carl Ray‚ Joseph Sanchez‚ Daphne Odjig‚ and Alex Janvier. This circle was created in 1972 in Winnipeg‚ Manitoba. The members of the Indian Group of Seven each had a unique early life. Jackson Beardy was born in Manitoba on July 24‚ 1944. When he was 7‚ he was sent to a residential school. He felt isolated from

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    Kula exchange

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    In cultural anthropology and sociology‚ reciprocity refers to non-market exchange of goods and labour; that is‚ "gift economic systems". It is the basis of most non-market economies. The concept was key to the debate between early anthropologists Bronislaw Malinowski and Marcel Mauss on the meaning of "Kula exchange" in the Trobriand Islands off Papua New Guinea during the First World War.[1] Malinowski used Kula exchange to demonstrate the apparently random gift-giving was in fact a key political

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    food for a week’s journey. _________ 3. Others had camped there before us. _________ 4. Ashes indicated the place. _________ 5. Where their fire had been. _________ 6. How clearly was the trail marked? _________ 7. An Ojibwa village at the end of the trail. _________ 8. The group spent the morning together. _________ 9. Talking over plans for the afternoon. _________ 10. As we rounded a bend in the river. _________ 11. Could you hear the noise of the waterfall

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    in another group talk may be encouraged to the extent that it may even appear to be quite disorderly to an observer who has internalized a different set of ‘rules’ for the conduct of talk. For example: Listening to thunder or stones‚ as in the Ojibwa‚ may appear to be bizarre‚ even to those who ‘Listen to their consciences’. In this chapter‚ therefore‚ we will look at how we can talk about the various ways in which people communicate with one another‚ in an attempt to see what factors are involved

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    The Iroquois Denver Public Schools In partnership with Metropolitan State College of Denver El Alma de la Raza Project Exploring Northeast Native Americans: The Iroquois Seneca‚ Cayuga‚Tuscarora‚ Onondaga‚ Oneida and Mohawk By Denise Engstrom‚ M.A.‚ ECE Member of the Tuscarora Nation Contributions by Elizabeth Kawenaa Montour Member of the Mohawk Nation Grades 6–8 Implementation Time for Unit of Study: 4 weeks Denver Public Schools El Alma de la Raza Curriculum and Teacher

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    Aboriginal spirituality

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    Chapter 3 Aboriginal people: Spiritual traditions are deeply connected to the physical environment and life is seen as interconnected. They rely on memory and memory keepers who have received teachings from the elders. Traditions of seasonal food growing‚ gathering‚ hunting‚ fishing‚ and spiritual and cultural activities Elders: Can be a man or a woman that is recongized as wise and consulted for their experience. Not always the oldest person in the community. Europe vs. Aboriginal: Many

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    Chapter 28: The Liberal Era‚ 1960-1968 A New Beginning: Nixon-Kennedy televised debates made voters choose Kennedy: chose Lyndon Johnson as VP‚ got Catholic votes JFK won and promised a “new frontier” to get America moving again--won in ’61 Kennedy’s Domestic Record: JFK’s major policies included: Boost defense budget—nuclear weapons‚ military‚ and “Green Berets” to do guerrilla warfare “Race to the Moon” Cut in corporate taxes Anti-pesticide warnings and Clean Air Act—regulating automotive/industrial

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