"Ojibwa tribe" Essays and Research Papers

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    When most people think of a national park they think of Yellowstone or Yosemite or the Grand Canyon but what they should think of is the Isle Royale National Park. The reason is because the Isle Royale is what a national park should be which is wild‚ rugged‚ and buffered from the outside world. The Isle Royale lies in northwest Lake Superior and although its only just 18 miles of water that separate the island from its nearest mainland shore of the Minnesota-Ontario border‚ it is considered part

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    Beaver Cap Essay

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    The beaver cap represents; indigenous people of north America and their culture. The cap was found in Weagamow Lake Ontario‚ Canada before 1959. It was made by Northern Ojibwa by making it in medium size using; beaver fur‚ cloth and depilated skin. The dimensions are 16x25 cm and currently placed in Daphne Cockwell Gallery of Canada-first people. Every historic object has a story and so this beaver cap. Indigenous people of North America were hunters. They just not hunted at will for food but also

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    The Birchbark House

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    Micro theme 3 In The Birchbark House‚ three characters had died. There was the visitor‚ a white man‚ Ten Snow‚ Omakayas’ friend‚ and Neewo‚ Omakayas’ youngest brother. In Waterlily‚ Gloku‚ Waterlily’s grandmother‚ dies as well as Sacred Horse‚ Waterlily’s husband. It all started in the beginning to middle of winter when the characters in The Birchbark House started dying off. One day‚ after the first snow and the lake had frozen over‚ a group of men dragged their sled of furs from the mainland

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    Diversity. Perspective. Culture. These are some of the many aspects of society that initiate progress around the world. Distinct and diverse ideas that are communicated through interaction and exploration are what allow the populace to create unique thoughts and philosophies. Many believe that to achieve progress‚ homogeneity should be embraced to achieve greater progress. However‚ for society to globally experience the benefit of progress‚ people must be able to freely explore‚ exhibit and build

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    Lecture

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    Native American oral literature is quite diverse. Narratives from quasi-nomadic hunting cultures like the Navajo are different from stories of settled agricultural tribes such as the pueblo-dwelling Acoma. The stories of northern lakeside dwellers such as the Ojibwa often differ radically from stories of desert tribes like the Hopi. Tribes maintained their own religions – worshipping gods‚ animals‚ plants or sacred persons. Systems of government ranged from democracies to councils of elders to theocracies

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    Canada. _________ 2. Sufficient food for a week’s journey. _________ 3. Others had camped there before us. _________ 4. Ashes indicated the place. _________ 5. Where their fire had been. _________ 6. How clearly was the trail marked? _________ 7. An Ojibwa village at the end of the trail. _________ 8. The group spent the morning together. _________ 9. Talking over plans for the afternoon. _________ 10. As we rounded a bend in the river. _________ 11. Could you hear the noise of the waterfall? _________

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    Bael

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    Kingdom : Division: Class: Sub-class: Order : Family : Subfamily : Tribe : Genus : Species : Plantae Angiosperms Eudicots Rosids Sapindales Rutaceae Aurantioideae Clauseneae Aegle A. marmelos Bael (Aegle marmelos)‚ also known as Bengal quince‚ golden apple‚ stone apple‚ wood apple‚ bili‚ is a species of tree native to India. It is present throughout Southeast Asia as a naturalized species. The tree is considered to be sacred by Hindus. Its fruits are used in traditional

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    Indian Group 7 Analysis

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    The Indian Group of Seven was a very influential and groundbreaking group of First Nations professional artists. The members of the group were Jackson Beardy‚ Eddy Cobiness‚ Norval Morriseau‚ Carl Ray‚ Joseph Sanchez‚ Daphne Odjig‚ and Alex Janvier. This circle was created in 1972 in Winnipeg‚ Manitoba. The members of the Indian Group of Seven each had a unique early life. Jackson Beardy was born in Manitoba on July 24‚ 1944. When he was 7‚ he was sent to a residential school. He felt isolated from

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    Kula exchange

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    In cultural anthropology and sociology‚ reciprocity refers to non-market exchange of goods and labour; that is‚ "gift economic systems". It is the basis of most non-market economies. The concept was key to the debate between early anthropologists Bronislaw Malinowski and Marcel Mauss on the meaning of "Kula exchange" in the Trobriand Islands off Papua New Guinea during the First World War.[1] Malinowski used Kula exchange to demonstrate the apparently random gift-giving was in fact a key political

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    food for a week’s journey. _________ 3. Others had camped there before us. _________ 4. Ashes indicated the place. _________ 5. Where their fire had been. _________ 6. How clearly was the trail marked? _________ 7. An Ojibwa village at the end of the trail. _________ 8. The group spent the morning together. _________ 9. Talking over plans for the afternoon. _________ 10. As we rounded a bend in the river. _________ 11. Could you hear the noise of the waterfall

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