"The cultural differences argument for moral relativism" Essays and Research Papers

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    Is consumer culture destroying cultural difference around the World? In recent global affairs it appears there’s no question that any sombre theory in contemporary society cannot ignore the importance of consumption. The World Wide Web is an emblematic example of how the global society has accessed the modern world (Ritzer‚ 2001). Globalisation had been described as the “worldwide diffusion of practices‚ expansion of relations across continents‚ organisation of social life on a global scale

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    7-2 Conflict with Native Americans Read pages 261-267 Cultural differences between settlers and Native Americans often led to conflict between them. White settlers believed they could make better use of the land than Native Americans. The government took the side of the settlers and pushed the Native Americans into reservations to give settlers the land. Beliefs on land use and government strongly differed between Native Americans and settlers. Many settlers felt justified in taking Native American

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    Cultural Differences between Chinese and English Names The names are common language phenomenon‚ not only because it is a kind of identification code between people to distinguish each other‚ but also because it is a national historical and cultural information carrier.It conveys a language of a nation‚ as well as history‚ geography‚ religion‚ custom‚ social status and other aspects of information. Names have been interpreted in two senses:a broad sense and a narrow sense. The names ‚in its

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    norms [...]”. For the ethical relativist‚ there are no universal moral standards (standards that can be universally applied to all peoples at all times). The only moral standards against which a society’s practices can be judged are its own. If ethical relativism is correct‚ there can be no common framework for resolving moral disputes or for reaching agreement on ethical matters among members of different societies. Ethical relativism is not a consequentialist ethical theory. Analyzing the violence

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    Published in Human Relations‚ Vol. 55‚ No. 1‚ [January] 2002‚ pp. 89-118 HOFSTEDE ’S MODEL OF NATIONAL CULTURAL DIFFERENCES AND THEIR CONSEQUENCES: A TRIUMPH OF FAITH - A FAILURE OF ANALYSIS Brendan McSweeney University of Essex ABSTRACT Geert Hofstede ’s legendary national culture research is critiqued. Crucial assumptions which underlie his claim to have uncovered the secrets of entire national cultures are described and challenged. The plausibility of systematically causal

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    RELATIVISM AND MORALITY Lenn Goodman offers a very good argument about his idea of the things that are wrong. I agree with his argument that four of the things that we should look to in whatever being we worship are “(1) genocide‚ politically induced famine‚ and germ warfare; (2) terrorism‚ hostage taking‚ and child warriors; (3) slavery‚ polygamy‚ and incest; and (4) rape and female genital cutting.” (Goodman‚ Project Muse‚ pg 88) When Goodman talks about genocide‚ famine‚ and germ warfare

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    In every area of the world there are many different types of religions‚ most people may believe in multiple gods or one god while others may not believe in any. On the contrary‚ the religions that popped out the most were none other than Buddhism and Christianity. Buddhism is a belief of finding peace‚ while Christianity is a belief in a god‚ however even though they are different in numerous ways‚ it is still something that is apart of this world’s culture. It’s apart of multiple cultures.

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    According to Kant‚ the term private is defined as individuals conformity to their occupation and public is the way you interact with other’s while creating moral maximums. Within Kant’s theory he does not introduce emotions because Kant wants humans to understand formal rules regarding being a moral man. If an individual obey’s the law he or she is moral unless feelings are involved. In his essay on the Enlightenment‚ the theorist explains that the purpose of this crucial period was to encourage individuals

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    thousands on luxury goods without a worry‚ abject poverty is consuming millions of innocent lives. Peter Singer addresses the issue of poverty through the aspect of what is morally correct. Singer utilizes the situation in East Bengal as a basis for his argument where people are lacking food‚ medical care‚ and shelter resulting in unbearable suffering and death. He explains that it is not beyond the ability of richer nations to provide for those suffering; we just haven’t made the decision or acted upon

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    Freedom is shown in different ways in contrasting religions and cultures. People characterize freedom as a right that every person is born with. Everyone works to be free and independent from scrutiny from another person or organization’s thoughts. Personal freedom is the right to do‚ live‚ and express how you feel‚ but without impairing someone else’s freedom. There is no other society that grants‚ personal freedom like the United States of America does. Throughout time the United States has grown

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