"The reluctant fundamentalist nostalgia" Essays and Research Papers

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    grow. In the story‚ there is one universal symbol and that is “Old Man Warner” (Jackson 4). His function is to show tradition of the lottery and he was made a figure who is less of an individual‚ but rather more he is in for something else‚ the nostalgia days. In the story‚ there are conventional symbols‚ like the white paper symbolizes equality and fairness. The black box represent death and the white slips inside represents the town souls. The stones they use to kill the person that won the lottery

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    Writing and Section

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    Victorian Certificate of Education 2011 ENGLISH (ESL) Written examination Thursday 3 November 2011 Reading time: 9.00 am to 9.15 am (15 minutes) Writing time: 9.15 am to 12.15 pm (3 hours) TASK BOOK Section Number of questions A – Text response (Reading and responding) B – Writing in Context (Creating and presenting) C –  nalysis of language use (Using language to A persuade) 20 4 2 Number of questions to be answered 1 1 2 Marks 40 30 30 Total

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    Robert Griffin

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    “I was never an American. I was immediately a New Yorker.” How is Changez’s sense of identity altered over the course of the novel? In Mohsin Hamid’s 2007 thriller novel ‘The Reluctant Fundamentalist’ we’re told the story of a young scholar‚ Changez‚ and his troubles as a Pakistani during his time before and after the 9/11 terror attacks in America. This turmoil is allegorically simplified by Changez’s own personal relationship with his love interest‚ Erica‚ evident given that her name is a

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    Looking to the East Orientalism‚ simply put‚ is the perception the West has of the East. The concept was mapped out by Edward Said in his book Orientalism‚ where he explores the concept‚ its origin‚ and how it functions. Said states that Orientalism is "the corporate institution for dealing with the Orient - dealing with it by making statements about it‚ authorizing views of it‚ describing it‚ by teaching it‚ settling it‚ [and] ruling over it" (3). However‚ Said points out that even if Orientalism

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    History Source 1

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    Source one is an extract from M. Arthur from a book called ‘Forgotten voices of the great war in 2002‚ Mrs M. Hall wrote this piece. This extract is useful to tell us about working women in the war as we know that the work was dangerous “so and so’s gone”‚ we can tell that women were injured and also killed during working in the factories. As from our own knowledge we know that factories did blow up –for example: Silverton on the 9th of January 1917; killing 69 and injuring 400. We know that working

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    that reflect this ideological clash are the rise of the KKK‚ who harbored Fundamentalist and nativist beliefs; the Scopes trial‚ which pitted the curriculum of John T. Scopes and evolution against Fundamentalism creationism; the Sacco and Vanzetti trial‚ epitomizing racial bias and prejudice against immigrants; and the Prohibition movement‚ stemming from the World War I German scare and modernist acceptance against Fundamentalist resistance to alcohol. The clash between Fundamentalism and Modernism bitterly

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    Quakerism Human Nature

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    The Human Nature Perspectives of Quakers and Fundamentalists The main argument for the dissimilarities between Quakerism and Fundamentalism is their particular beliefs regarding human nature‚ specifically on what human nature vitally is. Quakers place an emphasis on what they term “the divine Light within”‚ while Fundamentalists put emphasis on human nature’s sinful ways. Their opposing views regarding human nature lead to an interesting debate on theology and consequently the way humans behave

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    thinking that opposes modernism or any sort of progressive beliefs about religion and social topics. Rejecting modern beliefs does not particularly make fundamentalist group violent. Whilst the item mentions ‘they reject modern interpretations o faith as having lost their ways because teachings have been watered down’ this supports the idea that fundamentalist groups tend to oppose anything that challenges their religious interpretations and opinions. There are various characteristics of fundamentalism;

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    important for fundamentalist‚ beliefs which Marsden also makes repeated mention of and rightly so‚ to a large degree‚ the confrontation over evolution became one of the more public aspects of the Fundamentalist fight against modernism and theological liberalism. To that end‚ Marsden appropriately focuses much of his discussion on the engagement of fundamentalism with evolution and science. Moreover‚ he reveals the often divisive nature of evolution particularly in regards to noted fundamentalist scholars

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    he is so descriptive about certain things and goes off on tangents so much. JD Salinger also uses Holden’s repetition of his central thoughts to place emphasis on how much Holden really is concerned with Jane and that he is clearly in a state of nostalgia when describing his old times with her to

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