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    Nicolo Mchiavelli‚ Thomas Hobbes‚ and John Lock challenge this assumption to a certain point‚ and familiarize their concerns about good government‚ order‚ and human nature. While many have argued that Machiavelli‚ Hobbes‚ and Locke are clearly distinguished from the ancient thinkers‚ this paper will argue that some of the ideas of Plato and Aristotle continued so for modern theorists. Primarily‚ this paper will recap the influences of Machiavelli‚ Hobbes‚ and Locke.

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    History 15 December 2014 • Topic 1 o Thomas Hobbes  Unite under one person‚ or a group of people • “To stop foreigners and the inquiries of others” • Hobbes came to the conclusion that people were naturally evil. o If not kept in check by a powerful ruler‚ they will steal‚ fight‚ and oppress one another. o Thomas Hobbes was an enlightenment thinker who lived in the 17th century‚ and through the upheaval of the English Civil War. From observing the Civil war‚ Hobbes concluded that people are “naturally

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    What is common in Locke‚ Hobbes and Rousseau is state of nature. In the state of nature all people are equal – although they have different tallents they are equal‚ because having different tallents doesn’t prevent equality - and have same rights but in time they try to command each other and make domination upon them. Hobbes associate this desire with the effort to dispel the insecurity which is caused by equality between people. According to his opinion‚ if two people desire the same thing that

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    separate concepts but the state of nature has the fundamental problem and civil government is the solution for the problems of the state of nature. After analyzing how Locke and Hobbes understand the state of nature it is evident that they share many ideas but they also show essential differences in their ideas. Hobbes regards the state of nature as a state of war‚ in which natural law is established only after a process of reasoning. This process leads men to the conclusion that they must somehow

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    In today’s society the government is a combination of both Hobbes and Locke political views. The government merged the ideas of the two philosophers and took their best points. The government should not consist of total freedom but it also should not consist of total structure‚ there need to be a bit of both‚ a balance of both. During Locke’s argument he never factor in how the people were going deem what rights were justifiable and what right were unjust. With that being said anyone in the state

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    The Problem of Evil

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    A Critical Analysis on the Problem of Evil (Theistic Approach) Thesis Statement: The problem of evil is inadequate to disprove the existence of God. The Problem of Evil coined by Epicurus states that: “Either God wants to eradicate evil‚ and cannot; or he can‚ but does not want to. If he wants to‚ but cannot‚ he is impotent. If he can but does not want to he is wicked. If God can eradicate evil‚ and He wants to do it‚ why is there evil in the world?” This problem has long bothered many theologians

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    Problem of Evil What is Evil? Natural Evil Natural Evil is all the causes of suffering and includes all evil caused by natural means – not by human doing. This could include natural disasters‚ droughts‚ disease‚ or even being killed by an animal. In all these there is no human perpetrator to blame for the “infliction” of evil. Natural is the broad term covering all these things. Natural Evil stands in contrast to moral evil. Moral Evil Moral evil is the broad term covering all evil where there

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    Is Man Good or Evil?

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    I. Summary Is Man inherently good or evil? This is a question that many philosophers‚ psychologists‚ and scientists have questioned for centuries. According to Thomas Hobbes men are created so alike that there difference in their strengths and weaknesses are no significant. For example if two men desire a thing they wouldn’t be able to attain it simultaneously‚ hence they become enemies. The pleasures to achieve the thing sometimes lead their actions to suppress one another in order for him to become

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    “qualities that dispose rational men to peace and obedience” (Hobbes‚ Leviathan‚ xxvi). Although Hobbes dedicates considerable time to systematically cataloging nineteen distinct laws of nature‚ he distills them all into a single‚ universally comprehensible maxim‚ “Do not that to another‚ which thou wouldest not have done to thy selfe” (Hobbes‚ Leviathan‚ I.xv). Every man that has sufficiently cultivated his reasoning faculties should‚ in Hobbes’ appraisal‚ be well aware of the Laws of Nature and inclined

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    covenant that would restrict the opinions of people‚ since people only reason in terms of morals‚ and moral tend to be the values of the individuals of society. Hobbes believes that the only way to ensure order in society is for the covenant to be established‚ and only through the covenant can there be order. The covenant for Hobbes is justice and order‚ since it was a transfer of rights that ended the constant war between individuals‚ by having them transfer some of their rights in return for

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