Preview

'Hussein Literature' or Literature by Hussein?

Powerful Essays
Open Document
Open Document
10339 Words
Grammar
Grammar
Plagiarism
Plagiarism
Writing
Writing
Score
Score
'Hussein Literature' or Literature by Hussein?
ISP

Alex Macbeth

140431

“Hussein Literature or literature by Hussein? A 21st Century re-analysis of the Swahili dramatist Ebrahim Hussein’s works, with specific emphasis on Mashetani (Demons), and their relevance today. ”

TUTOR: DR KWADWO OSEI-NYAME

“Hussein Literature or literature by Hussein? A 21st Century re-analysis of the Swahili dramatist Ebrahim Hussein’s works, with specific emphasis on Mashetani (Demons), and their relevance today. ”

You speak about my language, and say that even in my prose I am a poet. But if my language sometimes goes beyond what is appropriate in a story, you can’t blame me for that, for I had to create my Bengali prose myself. My language was not there, heaped up and ready made…I had to create the prose of my stories as I went along. You often speak of Maupassant and other foreign writers: their language was already made for them. If they had had to create their language as they wrote, I wonder how they would have fared. (Tagore 1991: 27)

INTRODUCTION

Ebrahim Hussein, the Tanzanian dramatist, remains one of the most controversial, ambiguous and misunderstood figures in Swahili literature. Widely regarded as a recluse in recent years, he has not published since 1988, his last published work being Kwenye Ukingo wa Thim (At the Edges of Thim). No other figure in the canon of 20th Century Swahili literature has fallen so dramatically from the sublime to national oblivion; while his plays in the late sixties and seventies were hailed as intricate to the birth of a new, modern Swahili drama, today they are unpublished in the playwright’s home nation, Tanzania. Once the founder of The Department of Performing Arts in Dar es Salaam, he is now not involved in the development of theatre in Tanzania in any way.

Several academics and theatre professionals have attributed Hussein’s decline in popularity to recent changes in Tanzanian politics and theatre, but primarily to the author’s own



Bibliography: Achebe, C. (2000) Home and Exile. Oxford University Press. Oxford, UK. Bertoncini-Zubkova, E (1989) Outline of Swahili Literature. E.J. Brill. Leiden, NL. Diawara, M. (1992) African Cinema: Politics and Culture. Indiana University Press. US Fiebach, J Fiebach, J. (1975) “On the Social Function of Modern African Theatre and Brecht” In UMMA pg159-171 (Vol 5 -2) East African Literature Bureau, Dar es Salaam, TZ. Hussein, E (1969) Kinjeketile. Oxford University Press. Dar es Salaam, TZ. Hussein, E. (1971) Mashetani. Oxford University Press. Dar es Salaam, TZ. Hussein, E. (1988) Kwenye Ukingo wa Thim. Oxford University Press. Dar es Salaam, TZ. Kerr, D. (1995) African Popular Theatre: from pre-colonial times to the present day. James Currey. London, UK. Lihamba, A. (2004) “Tanzania” in A History of Theatre in Africa, ed. Banham, M. Cambridge University Press. Cambridge, UK. Macbeth, A (2007) Demons (Unpublished personal translation of Mashetani) Muhando Mlama, P Ricard, A. (2000) Ebrahim Hussein: Swahili Theatre and Individualism. Mkuki na Nyota Publishers. Dar es Salaam, TZ. Ricard, A. (1992) “Ebrahim’s Predicament” in Research in African Literatures pg175-178 (Vol 23 -1) Sengo, T.S.Y Tagore, R. (1991) Selected Short Stories. Penguin Books. London, UK. Soyinka, W. (1995) Myth, Literature and the African World. Cambrige University Press. Cambridge, UK. Wa Thiong’o, N (2003) Decolonizing the Mind: The Politics of Language in African Literature. James Currey. Oxford, UK. Daily Nation, Nairobi 16th Dec. 1969. In: Fiebach, J FILMOGRAPHY Paukwa!, 2007 ONLINE RESOURCES 1) Riccio, T (2001) (2001) National Erotica: The Politics of "Traditional" Dance in Tanzania TDR: The Drama Review - Volume 45, Number 1 (T 169), Spring 2001, pp Hussein, E. (12/07/07 + several preceding dates in 2007). Author’s home, Kariakoo, TZ. By Macbeth, A & Gnecchi, N.

You May Also Find These Documents Helpful

  • Satisfactory Essays

    Place: The music, art, literature, and cultural practices of Africa have provoked interest and respect throughout the world. The old belief that Africa is somehow childlike in its cultural development has been denounced as people become more familiar with the rich traditions of the continent. The music and literature of the people have found their way into houses and classrooms around the globe. We are beginning to learn through the works of scholars, film makers, and writers that Africans can teach us much more than we can show them.…

    • 317 Words
    • 2 Pages
    Satisfactory Essays
  • Better Essays

    Yeelen Study Guide

    • 2369 Words
    • 10 Pages

    Bibliography: Pallister, J. (1997). Colonial Precolonialism in West African Cinema: Yeelen. Crossings (Binghamton, N.Y.), 1(2), 174-197.…

    • 2369 Words
    • 10 Pages
    Better Essays
  • Good Essays

    BUS LAW IRAC Brief

    • 923 Words
    • 4 Pages

    Write a brief summary of the facts as the court found them to be. Eliminate facts that are…

    • 923 Words
    • 4 Pages
    Good Essays
  • Powerful Essays

    Bibliography: Equiano, Olaudah. The Interesting Narrative of the Life of Olaudah Equiano. Edited by Angelo Costanzo. Orchard Park, NY: Broadway Literary Texts, 2004.…

    • 1805 Words
    • 8 Pages
    Powerful Essays
  • Good Essays

    The Lesson

    • 1135 Words
    • 5 Pages

    The story “The Lesson,” by Toni Cade Bambara, is about a young girl named Sylvia who is accompanied by a group of her friends from her neighborhood and her elderly neighbor named Ms. Moore, who tries to teach all of them a lesson about life. “The Lesson” is a realistic story that takes place in the mid-20th century that exemplifies the true difference between upper and lower classes during that time period. Although Sylvia might come off as a mean and cocky little girl, you can tell at the end that there is something deeper to Sylvia when she begins to reflect on her day with Ms. Moore and actually seems to gain something out of the situation and you can tell just how much sharp of an observer she truly is.…

    • 1135 Words
    • 5 Pages
    Good Essays
  • Good Essays

    For my critical review of scholarship I will talk about my current favorite book, “Something Torn and New, African Renaissance,” by Nguigi Wa Thiong’o. I will use class discussion and the book to undertake the African experience. A scholar by the name of Dr. Carr said, “Dr. King talked about non-violence. Obama just passed gun laws while kissing babies. So you can say we are making a step towards fulfilling our goals but we are not there yet.”…

    • 956 Words
    • 4 Pages
    Good Essays
  • Good Essays

    In Simon Lewis’ article, “Culture, Cultivation, and Colonialism in Out of Africa and Beyond”, Lewis argues that Isak Dinesen’s book Out of Africa demonstrates the exploitation of Africa and Africans. Lewis suggests that the book, along with its film adaptation realized in 1985, commercializes this sort of safari image nostalgia that portrays Africa as a vast wilderness of splendor and then sell this “exotic chic” to Europe and other Westernized audiences. Lewis also asks us to examine the ideology of colonizing Africa and question the very notion of culture. He explores this by looking at the late nineteenth and early twentieth century and its perception of culture in relation to “nature, cultivation, civilization, agriculture, and colony” (Lewis 64). Lewis supports his argument through the works of Ngugi wa Thiong’o depiction of Kenya and the struggles…

    • 1221 Words
    • 5 Pages
    Good Essays
  • Better Essays

    Theater within the African culture is used for many different reasons compared to that of the western world. Here it is used as a form of “communication, interaction to and from the people’s culture, and as traditional performances within weddings, harvest and coming of age ceremonies.”(SITE) The integration of music, dance and story telling techniques has become an important part of African theater. This allows the writer to reach a wider audience, when taking into consideration that even today many Africans are illiterate and unable to gain access to expensive forms of mass media, (Methuen x). The historical event this play discusses, can be seen as an educational tool to teach and inform those from different African colonies the historical significance of British colonization from generation to generation.…

    • 1136 Words
    • 5 Pages
    Better Essays
  • Satisfactory Essays

    Guthrie 108 Wa Thiong’o, Ngugi. Decolonising the Mind. New Hampshire: Reed Publishing Inc., 1986. Print. Whorf, Benjamin Lee. “The Relation of Habitual Thought and Behavior to Language.” Sociolinguistics: A Reader and Coursebook. Ed. Nikolas Coupland and Adam Jaworski. 443-63. New York: Palgrave, 1997. Print. Williams, Adebayo. “The Autumn of the Literary Patriarch: Chinua Achebe and the Politics of Remembering.” Research in African Literatures 32.3 (2001): 8-21. Project Muse. 19 February 2011.…

    • 31455 Words
    • 126 Pages
    Satisfactory Essays
  • Powerful Essays

    The criticisms levelled against Richard and the events after the Second World War [1939-1945] which weakened imperials powers, led to growth of anti-colonial activities and de-mystification of white superiority, and made it imperative for a new constitution to be introduced in Nigeria. Sir Arthur Richard did not consult the people of Nigeria before introducing his constitution. His successor, Sir John Macpherson held extensive consultation with the people before introducing a new constitution.…

    • 1457 Words
    • 8 Pages
    Powerful Essays
  • Powerful Essays

    when things fall apart

    • 1883 Words
    • 8 Pages

    There are different themes in Chinua Achebe’s Things Fall apart one of the major themes is religion. There are many differences between the missionaries’ beliefs and the tribes, or clan’s beliefs. They both have different ideas on who the “true” God is. It’s hard for the tribe to adjust to the ways of the missionaries because they have only been aware of their own culture & tradition. Missionaries told the Ibo tribe that they worshipped false gods, gods of wood and stone. They don 't even acknowledge that this too is a successful community, which works well under its method of religious law. They take it upon themselves to change the religion or “make it civilized”, not respecting the fact that maybe the villagers were already content with what they had.…

    • 1883 Words
    • 8 Pages
    Powerful Essays
  • Powerful Essays

    asas

    • 2157 Words
    • 7 Pages

    Harrow, Kenneth. (1994). Thresholds of Change in African Literature: The Emergence of a Tradition. Portsmouth and London: Heinemann and James Curry…

    • 2157 Words
    • 7 Pages
    Powerful Essays
  • Powerful Essays

    Brett Bailey

    • 8573 Words
    • 35 Pages

    “South Africa’s edgiest director.”1 “The whizz-kid of transformed drama.”2 “Bad boy of the [South African] theatre scene.”3 These are just a few of the epithets won by director-playwright Brett Bailey, variously charged with trespassing onto sacred cultural terrain and hailed as a trailblazing visionary forging the way toward a new South African theater — a theater capable of accommodating the complexities and collisions of belief, tradition, aspiration, and imagination that characterize life in that country today. Since exploding onto the South African theater scene with 1996’s Zombie, a volatile theatrical mix of ritual and spectacle, Bailey has built a reputation as one of the nation’s most consistently innovative and controversial theater-makers. With piercing blue eyes, a disarming smile, and a propensity for mile-a-minute verbal profusion, Bailey exudes an ease and self-assurance won through continual artistic risk taking. Bailey’s closely shaven cranium and penchant for torn khaki and denim fit nicely with his public persona in the South African media: that of a globe-hopping, extreme-theater provocateur whose adrenaline-seeking exploits have taken him to India, Bali, Europe, Uganda, Mugabe’s Zimbabwe, and Haiti during the ouster of Aristide. Today Bailey hovers prominently on the margins of South Africa’s theatrical mainstream, intent on protecting his persona as an outsider artist with insider knowledge of African performance traditions. To date, Bailey’s work is far better known to foreign audiences in Europe than in the United States through international tours by his company, Third World Bunfight, and the publication of a compendium of early playscripts, The Plays of Miracle and Wonder: Bewitching Visions and Primal Hi-Jinx from the South African Stage (2003). The shifting stylistic modes and thematic emphases of Bailey’s productions over the past…

    • 8573 Words
    • 35 Pages
    Powerful Essays
  • Good Essays

    This is a festival that encompasses a very wide range of traditionally African culture from fashion, to jewelry, to dance and drama performances. “The state is renowned for its festivals of songs, dance and masquerades.”(Ekpenyong 2012:287) With our film being predominantly rooted in the African culture this festival is a platform to showcase how we experimented with culture to retell a narrative that has already been told. Our film incorporates a variety of song and visual signs and symbols which could be represented at the festival and displayed to the masses of people in attendance. The festival attracts a large number of tourists across the globe giving our film the benefit of gaining international recognition outside of Africa, spreading the culture…

    • 702 Words
    • 3 Pages
    Good Essays
  • Powerful Essays

    Literature in English

    • 4941 Words
    • 20 Pages

    HUMANICUS ---------------------------------------------------- issue 6, 2011 and Myriam Warner - Vieyra 's Juletane’ The ‘New Eve’ ... in Francophone African Literature. Ed. Julie Agbasiere. Enugu: Jee, 1999: 56 - 68. Kolawale, Modupe Mary. ‘Feminine Preoccupations in African Literature: A Theoretical Appraisal’. Major Themes in African Literature. Ed. Damian U. Opata and Aloysius U. Ohaegbu. Nsukka: AP Express, 2000: 115 - 130. Makward, Edris. ‘Marriage, Tradition and Woman 's Pursuit of Happiness in the Novels of Mariama 8a’. Ngambika: Studies of Women in African Literature. Ed. Carol Boyce Davies and Anne Adam Graves. New Jersey: Africa World Press, 1986: 271 - 281. Nnaemeka,.Obioma. ‘Urban Spaces, Women 's Places: Polygamy as Sign in Mariama Ba 's Novels. The Politics of Mothering: Womanhood, identity and Resilience in African Literature. Ed. Obioma Nnaemeka. New York: Routledge, 1997: 162 - 191. Okereke, Grace. ‘Feminist Consciousness in Flora Nwapa 's One is Enough’. Journal of Women 's Studies in Africa: The Legacy of Flora Nwapa. Ed. Helen Chukwuma. Port Harcourt: Belpot (2000): 94 - 101. Oko, Emelia. ‘Eros, Psyche and Society: Narrative Continuity in Mariama Ba 's So Long a Letter and Scarlet Song’. CALEL. Calabar: University of Calabar Press (Mar. 1997: ~O - 90. Simon, Eton. ‘Mixed Marriages in Ba 's So Long a Letter and Scarlet Song’. LWATI: A Journal of Contemporary Research. Vol. 3 (2006 June): 67 - 30…

    • 4941 Words
    • 20 Pages
    Powerful Essays