THE CHRISTIAN AND CIVIL AUTHORITIES
INTRODUCTION
This exposition is designed first to set out the Apostle Paul's teaching on the relationship between Christians and civil authorities, and then to examine its contemporary application for Christians using the clearest New Testament text, Romans 13:1-7. This passage contains general commands for both Christians and non-Christians. Paul reasons that obedience is required as civil authorities have been ordained by God (13:1b-2) and because civil rulers are responsible to maintain civic order (13:3-4). Two motivations for obedience are the avoidance of wrath and the maintenance of a good conscience (13:5). Finally, the obligations of obedience are discussed (13:6-7). It is concluded that Romans 13:1-7 is just as applicable today as it was in Paul's time.
The Bible is a book whose purposes are to tell us who God is and what He is like, that we are sinners in need of forgiveness, and that Jesus Christ became a man and died for our sins so that we might be forgiven and have eternal life. It is not primarily a book about political and social theory. However, that does not mean that the Bible has nothing to say about political ethics. Quite to the contrary, the subject of civil government is discussed widely in both the Old and New Testaments. Government is a part of God's providence, a fact of biblical history, and an important factor in the outworking of biblical prophecy. The clearest New Testament text on the relationship between the Christian and civil government is Romans 13:1-7. While it is not the only passage that discusses the issue, it is a coherent and carefully constructed argument on this topic. Paul reasons that God is firmly in control of human history, and that no one comes to a place of leadership without God's permission. Civil government is not a human invention, but of divine origin. Therefore, Christians are to submit to those in authority. Rulers then are