rome had acknowledged nearly in totality the freewill instructing of pelagius fifth century that it had once in the past disavowed. salvation was not created by god's elegance through an otherworldly new birth however by consent to roman catholic authoritative opinion and practice. confidence was not confide in christ for salvation but rather accommodation to the congregation. salvation was not by elegance through confidence in christ alone but rather by confidence in the congregation and acts of kindness recommended by the congregation. for all intents and purposes benevolent acts comprised of simple outer dutifulness to the congregation and did not really spill out of an existence of confidence in christ. the roman catholic church focused on outside activities lawful recognition and penitential works. man really picked up paradise by his
rome had acknowledged nearly in totality the freewill instructing of pelagius fifth century that it had once in the past disavowed. salvation was not created by god's elegance through an otherworldly new birth however by consent to roman catholic authoritative opinion and practice. confidence was not confide in christ for salvation but rather accommodation to the congregation. salvation was not by elegance through confidence in christ alone but rather by confidence in the congregation and acts of kindness recommended by the congregation. for all intents and purposes benevolent acts comprised of simple outer dutifulness to the congregation and did not really spill out of an existence of confidence in christ. the roman catholic church focused on outside activities lawful recognition and penitential works. man really picked up paradise by his