Despite China’s constant changes within its political areas, ever since the late Han dynasty, the Chinese government has been constant and continued its basic administration throughout the varying times. Beginning with the late Han, when they first implemented Confucian ideals into the government, the basic structure of the Chinese government has resided throughout the years. Even after the decline of the Han and after China’s political fragmentation, the Confucian government emerged during the Sui Dynasty’s reunification of China. Continuing…
The Unification of China, led by Qin Shi Huang – the first emperor of the Qin Dynasty – was a series of military campaigns launched in the late 3rd century BC. A part of a war called Warring States Period, the campaign was to unify all of what was Ancient China and to solidify Qin’s rule to all of it. But before the unification was achieved, the seven major states had their own customs and culture. Wu Qi, wrote a book entitled The Book of Master Wu wherein he declared that the government and nature of the people were reflective of the terrain where they live in.…
A sense of propriety, courtesy, respect, deference to elders c. Xiao: Filial piety, familial obligation d. Develop personal ethics and Junzi for bringing order to China 4. Mencius (372-289 B.C.E.), spokesman for the Confucian school a. Believed in the goodness of human nature (Ren) b. Supported government by generosity and humanity 5. Xunzi (298-238 B.C.E.) had a less positive view of human nature a. Believed that humans selfishly pursue own interests b. Preferred harsh social discipline to bring order to society c. Supported moral education and good public behavior B Daoism Featured Prominent Critics of Confucian Activism 1.…
Confucianism, developed by the philosopher Confucius, during times of conflict in early B.C, soon became the dominating belief system in China. Confucianism was based on mutual relationships; husband to wife, father to son, leader to subjects. Social harmony could be achieved through respect for the elders, as well as respect and kindness for those people lower in social rank. This applied to the politics of China because it set the basis for the belief of obedience to the emperor, as long as the emperor treated his subjects kindly, and with respect. The idea of Filial Piety was humility towards one superior. Because of this, in China, leaders and elders were in the highest regard.…
It is two main philosophies that started to compete in China 3000 years ago. They were not just philosophies, but state policy options to govern / rule the nation. Throughout the long course of China history, Confucianism came out on top. Most major ruling dynasties in China have adopted Confucianism. It even spread to Korea, Japan and Vietnam. Legalism emphasizes law, or a set of codes, to rule the nation. Everyone is equal before the law (this sense is vague in China); law rewards who obey and punish who violate. Confucianism, on the other hand, emphasizes morality---such as, human nature is essentially good, treating others as you treating yourself; and it stresses social order---i.e. high officials respect the ruler when it comes to state affairs; son respects father, young / inexperienced respect elder / experienced, when it comes to family…
Highly centralized bureaucracy d. Han administration replaces regional princes e. Government schools produce scholar-officials, bureaucrats 5. Confucian ideology and legitimate rule a. Importance of people’s welfare b. Civilize locals and support elites c. Confucian ideals became imperial doctrine i.…
Confucianism became the official philosophy of China. Confucianism emphasized the significance of individuals knowing and doing what they were expected. Confucius maintained that social order led to peace and harmony of the society. Due to the popularity of Confucianism, the civil service examination system was established. In order to work in the government, people had to pass the examination on Chinese history and Confucianism. To this day, Confucianism is still popular in China, and a large number of people are studying…
1.) Why did the political chaos of the Period of the Warring States give rise to philosophies such as Confucianism, Legalism, and Daoism? Compare and contrast these philosophies and explain which would be the most effective in ruling a large, complex society such as China.…
I. The restoration of centralized imperial rule in China A. The Sui dynasty (589-618 C.E.) 1. After the Han dynasty, turmoil lasted for more than 350 years 2. Reunification by Yang Jian in 589 3. The rule of the Sui a. Construction of palaces and granaries; repairing the Great Wall b. Military expeditions in central Asia and Korea c. High taxes and compulsory labor services 4. The Grand Canal integrated economies of north and south 5. The fall of the Sui d. High taxes and forced labor generated hostility among the people e. Military reverses in Korea f. Rebellions broke out in north China beginning in 610 g. Sui Yangdi was assassinated in 618, the end of the dynasty B. The Tang dynasty (618-907 C.E.) 6. Tang Taizong (627-649) h. A rebel leader seized Chang'an and proclaimed a new dynasty, the Tang i. Tang Taizong, the second Tang emperor; ruthless but extremely competent j. era of unusual stability and prosperity 7. Extensive networks of transportation and communications 8. Equal-field system--land allotted according to needs 9. Bureaucracy of merit through civil service exams 10. Foreign relations k. Political theory: China was the Middle Kingdom, or the center of civilization l. Tributary system became diplomatic policy 11. Tang decline m. Casual and careless leadership led to dynastic crisis n. Rebellion of An Lushan in 755 weakened the dynasty o. The Uighurs became de facto rulers p. The equal-field system deteriorated q. A large-scale peasant rebellion led by Huang Chao lasted from 875 to 884 r. Regional military commanders gained power and were beyond control of the emperor s. The last Tang emperor abdicated his throne in 907 C.…
The idea of ruling a powerful government based on the principle of using two conflicting ideologies at the same time appeared foreign to most dynasties of early China. In early Chinese times, after the Period of the Warring States, two ideologies emerged: Legalism and Confucianism. Legalism stressed a strong central government that expressed harsh laws while Confucianism had a decentralized government, placing trust in conscientious and learned individuals to work together to solve political issues. These two schools of thought were in stark contrast to each other and, up until the Han dynasty, had never been combined with each other through government policy. The Qin dynasty, for example implemented a strict Legalist government while the Zhou dynasty applied a decentralized Confucianist government, which, as with the Qin dynasty, did not last long. As opposed to the Qin and Zhou dynasties, the combination of Legalist and Confucianist values led to a successful government in the Han dynasty because it gave way to a strong central government along with a rise in cultural and intellectual thinking while also checking each of the ideologies to prevent one from becoming too dominant.…
After the Qin Dynasty was replaced by Han Dynasty, Han Dynasty started to adapt Confucianism, and it had already become political elite in Han Dynasty. Even though Confucian scholars were in a low political status, it also provided them with more time to study on the Confucian classics, teaching apprentices; thus they had a more profound understanding on society and politics. Through their constantly of efforts, transformation and development of Confucianism, Emperor Han adapted their doctrine of Confucianism that was conducive to the ruler to rule the country. After that, Confucianism doctrines was not only expanded throughout the China, but increasingly introduced to Korea, Vietnam and Japan. It was the period called Confucianism as Proper…
After closely reviewing Erikson’s eight stages of life I find that currently I am facing his seventh stage. This stage is known as Generatively VS. Stagnation it happens when you are a mature adult. This stage I see myself as because I am needed in the life that I am living. I live my life striving for the pursuit to take care of my family, and live a well-balanced life. Being the family man and devoted parent that I am Erikson’s theory states that many adults obtain their needs to be needed, and by doing so they also direct the next generation in a direction. By being a generative adult I am committed to fulfill a greater need than just my own I am committed to leading my next generation to success with my positive guidance. The children I am raising are what make me a generative adult with a purpose to live. How can I fashion a gift is the main focused question of this stage. It took me some time to fully understand what that meant, but I believe it to mean what I can do in my life for my next generation to remember me for. This means am I going to be remembered as the lazy person who care about nothing, or am I going to be remembered for the amazing person I was that accomplished everything he set his mind to. I have answered this question a number of times by actively being involved in my daughter’s life and my family’s life, and showing them I can accomplish everything for us to have a great life. This means my role as a great father I am actively engaged in my daughter’s life I play with her, read to her, do puzzles with her, practice words with her and try to be a positive influence to her. My daughter is only two, and by being as positive I can be I am hoping that she grows up to be very talented and smart. The other side of it is I am a very hard worker, and provided everything that my family needs, so in by doing this it shows her what hard work can got you. Being an active father in my daughter’s life and future children’s life I am hoping will bless…
Eventually the Zhou dynasty conquered the Shang, resorting to feudalism in order to preside over central China. (Gascoigne pg.2) (Encyclopedia Britannica) During this period Confucianism emerged spreading his thoughts on right behavior and with that acceptance of rank on the basis of mutual obligation. (Gascoigne pg.2) Daoism also rears its head, fulfilling China’s spiritual needs. Deism emphasizes “The Way and its Power.” According to Gascoigne, Bamber “Confucianism and Daoism are like two sides of the same Chinese coin.” Mirroring the idea of Yin and Yang, also conceptualized during the Zhou…
In medusa, Duffy uses the character of a female to show power. "Be terrfied". This quote is a short sentence which emphasises her power and that when she looks at you, it doesnt take long till you are turned into stone. The sentence also creates a sinister tone in a way that she wants you t be afraid of her because she was once destroyed now she wants to destroy others as she has the power to do so. Duffy later on uses the verb "shattered" which links with the word "spattered". This demonstartes the strength of her power to destroy, her power is so strong that anything that comes in her way either ends up "shattered" or "spattered". The verbs also infer that with power comes jelousy because Medusa destroys everything that appears to be positive and beautiful. They might also suggest that the way she has destroyed inncocent life is a way to say that she is out of contro herself.The poem structured around her transformation, and the escalating scale of the living things she turns to "stone". She starts with a "buzzing-bee" and her victims increase in size until she changes a "dragon" into a "volcano". Finally she turns her attention to the man who broke her heart. In her last line Medusa says "look at me now". this line, given great structural emphasis, is hugely ambiguous.It could be a heart-felt plea for attention as well as, of course, a heavily ironic threat and reminder of her capabilities.The paradox for Medusa is that she has become trapped by her own power. Duffy may be suggesting that the negative and destructive qualities of revenge will eventually undo their perpetrator. In the same way power is a major theme in Ozymandias, what was once so magnificent - a symbol of the king's great power - is now "sunk... shattered...…
Every “successful” nation, or empire, requires a legitimate social, political, and economical system. These are the foundations that every humanizing system needs to improve and expand the dynamics of the country. The dynamics is the ideology that it follows and lets it govern the nation. The ideology could be a religious, economical, political, or socially motivated force the derives the whole nation forward. I will argue that Confucianism is an ideology that strongly connects politics, “ethics”, and social structures as well as influenced majority of Chinese dynasties to adapt some of its principles.…