2. “There is no I in team, but there is an M and a E (me).” To seek the greatest amount of pleasure for self and the majority of the group best describes _____Hedonism________.…
Socrates beforehand disproving Gorgias and Polus in The Gorgias, now takes on a rival who he deems qualified enough: Callicles. Here, they discuss the value of temperance and the indulgence of pleasures. Callicles remarks to Socrates, “In the rightly-developed man the passions ought not to be controlled, but that we should let them grow to the upmost and somehow or other satisfy them, and that that is virtue” (Plato 74). Callicles says that to allow growth and indulge in your desires is real virtue. A man who is slave of his own restraint cannot be happy. According to him, satisfying longings is natural and even noble, but because the weaker cannot attain this and are ashamed of their own weakness, they reprimand intemperance and instead praise…
ii. Views people as ‘responsibly hedonistic’ in essence that people strive to remain alive and happy…
Epicurus was a hedonist, a materialist and a consequentialist who strongly believed that in order to attain the good life one must live a pleasant existence free of worry and pain. Through reflection of the concepts in Epicurus’s Letter to Menoeceus this paper will discuss Epicurus’s argument of why ‘death means nothing to us’ (Epicurus 1998a, p.49). In other words, the concept that one should not fear death, which he held to be a state of fear bringing only pain to one’s life. In addition, the notion of applying these concepts for ethical purposes on how one should live their life will be explained. In conclusion, this paper will provide a compelling argument of the reasons why Epicurus’s ideas on being fearless of death did indeed contribute to the alleviation of pain and helped with the pursuit of happiness or ataraxia (peace of mind).…
According to Aristophanes in the comedy Clouds, the philosopher’s way of life is merely to acquire as much…
Epicurus says that Pleasure is what we pursue and, what we come back to, but for him pleasure stems from lack of pain. He believed that a life on moderation brought the most pleasure that over indulgence was unhealthy and brought pain. The simple things in life bring the most pleasure. He believed that mental pain was worse the physical pain. He explained mental pain a disturbance of the mind. He urged prudence in our pursuit of pleasures, and that all other virtues spring from it.…
Pleasures and pain contribute in determining the classification of one’s actions. In Mill’s Utilitarianism, he examines what determines an action to be considered right or wrong, his own version of the hedonistic utilitarianism argument. He claims that these qualities, including the quantity, are an important factor in determining, when included in the consequences, the criteria of an action. The consequences are significant in determining the results of one’s actions.…
“Symbols are given power by people. A symbol, in and of itself is powerless, but with enough people behind it, blowing up a building can change the world” (V, 2006). The movie V for Vendetta is set in present day London. Although the events which take place in the movie have no historical context, they are still relatable to modern day issues regarding government. The movie presents one of the main characters Evey, as a common person who is afraid and can’t act on her own decisions, which makes the movie relatable to the audience today. There are a lot of symbols used to portray the various themes of the movie. Specifically, the portrayal of democracy is achieved through symbols such as the constant appearance of “v”, Norsefire which is the…
Slight contrast appears with John Mill, whose ideological theory involved quality not quantity. In terms of pleasure this meant that Mill could in a way rank a pleasure, for example Mill said that having sex was a tiny pleasure compared to going to an art gallery or writing music. This…
There are many ways for people to communicate. These could be for simple and common forms such as, socialising with others and to be able to build a relationship with either family, friends or even the staff within the care environment. Also it is a major part of the SOVA aspect of care in the way that they need to be able to report and raise their concerns to a member of staff to make sure that they are protected and that it is investigated if the individual is willing to pass on their concerns. People will also communicate to be able to reassure themselves or others around them. To be able to share experiences and past activities with others and mainly…
The hedonist would argue that pleasure is the only intrinsic good in life, that joy and suffering are the only distinguishing marks of things beneficial or harmful to the human being. To the hedonist, life is like the common balance scale with suffering on one side and pleasure on the other. With pleasure being inversely related to suffering, in order to maximize the good of life, the hedonist strives to minimize suffering, thereby maximizing net pleasure (pleasure minus suffering).…
In Canada, we are privileged to have a lot of rights that benefit us. In the movie, V for Vendetta they are not as fortunate as we are. There are many examples to prove that they didn’t have many rights as we do.…
: In Book III Chapter 10, Aristotle begins to tell us his views on temperance or self-control. He sees temperance to be the virtue of the non-rational part of human beings. He believes that temperance is a mean concerned with pleasures, for it is concerned less, and in a different way, with pains (Aristotle, Nicomachean Ethics III. 1117B25-30). He distinguish pleasures of the soul from those of the body. Pleasures of the soul would be love of honor and of learning. Those who are concerned with those pleasures are neither temperate nor intemperate. Non-bodily pleasures, lovers of tales and storytellers are called babblers, but not intemperate (Nicomachean Ethics III. 1117B). Temperance, is about bodily pleasures but not all of them (1118a).…
Although not the most popular stoic philosopher of the Silver Age (14-177 C.E.), Lucius Annaeus Seneca’s works later received their well-deserved praise through rigorous translations and artistic renditions, including William Shakespeare’s tragic comedy, “All’s Well That Ends Well”. Born the second son to a nobleman in Cordoba, Seneca the young grew up with some of the best minds and was educated by the first philosophy school in Rome, the School of Sexii. Seneca is seen by many as a significant player in late stoicism, influencing Rome by criticising their values and belief system, like rejecting the ideas that being wealthy makes you happy, and that anger is sensible. “It is not the man who has too little that is poor, but the one who hankers after more.” - Seneca, Letters from a Stoic. Seneca was also a great influence on tragedy as an art-form in Rome, and still is a great influence to this day.…
The present-day story is told conventionally: we follow the action with Evey, with V, and with Finch. This part of the story also makes much use of television screens, with events being told – or retold – via news reports. The brief reference to an avian flu outbreak helps to suggest topicality. [See below]…