It has been suggested that he represents the aged population of Russia, or that he represents the Menshevik intelligentsia: as intelligent, if not more so, than the novel's pigs. He is very cynical about the Revolution and life in general. For the most part he represents the skeptical people in and out of Russia who believed that Communism would not help the people of Russia, but who did not criticise it fervently enough to lose their lives or approve of a gradualist alternative. He is also quite significant in that he is not quite a horse (the working peasantry) and yet definitely not a leader like the pigs—even if his intellect is equal to theirs. The fact that he also has a Biblical name could also imply that he also represents theJewish populace of Russia whose lives were not remotely improved under Stalin's leadership.
In fact, when asked if he was happier post-Revolution than before the Revolution, he simply remarks, "Donkeys live a long time. None of you has ever seen a dead donkey."
He is one of the wisest animals on the farm, and is able to "read as well as any pig".[1] However, this is an ability he does not exercise until the end of the book, when Boxer is sent off to the Knackers and Benjamin reads the side of the truck and one more time when an illiterate friend asks him to read the public display of the Seven Commandments, as they seem to have changed (because of years of revisions by the pigs); Benjamin reveals that the Commandments now consist entirely of the message "All animals are equal, but some animals are more equal than others". For all his age, he is never given the option of retirement. The only outrage that inspires him into action is the pigs' betrayal of Benjamin's best