as a king and a cardinal being taken by death indiscriminately. A skeleton parodies human happiness by playing a instrument while the wheels of his cart crush a man. A woman has fallen in the path of the death cart, she holds in her hand a spindle and distaff, classical symbols of the fragility of human life. The slender thread is about to be cut by the scissors in her other hand. Just below her a cardinal is helped towards his fate by a skeleton who mockingly wears the red hat, while a dying king's barrel of gold coins is looted by yet another skeleton. In one detail, a dinner has been broken up and They have drawn their swords in order to fight the skeletons dressed in winding sheets; no less hopelessly, the Jester takes refuge beneath the dinner table. The backgammonboard and the playing cards have been scattered, while a skeleton thinly disguised with a mask empties away the wine flasks. Above, a woman is being embraced by a skeleton, in the apperience of love and hate. Of the menu of the interrupted meal, all that can be seen are a few rolls of bread and an appetizer apparently consisting of a pared human skull. As the fighting breaks out, a skeleton in a hooded robe mockingly seems to bring another dish, also consisting of human bones, to the table. The painting shows aspects of everyday life in the mid-sixteenth century. Clothes are clearly depicted, as
as a king and a cardinal being taken by death indiscriminately. A skeleton parodies human happiness by playing a instrument while the wheels of his cart crush a man. A woman has fallen in the path of the death cart, she holds in her hand a spindle and distaff, classical symbols of the fragility of human life. The slender thread is about to be cut by the scissors in her other hand. Just below her a cardinal is helped towards his fate by a skeleton who mockingly wears the red hat, while a dying king's barrel of gold coins is looted by yet another skeleton. In one detail, a dinner has been broken up and They have drawn their swords in order to fight the skeletons dressed in winding sheets; no less hopelessly, the Jester takes refuge beneath the dinner table. The backgammonboard and the playing cards have been scattered, while a skeleton thinly disguised with a mask empties away the wine flasks. Above, a woman is being embraced by a skeleton, in the apperience of love and hate. Of the menu of the interrupted meal, all that can be seen are a few rolls of bread and an appetizer apparently consisting of a pared human skull. As the fighting breaks out, a skeleton in a hooded robe mockingly seems to bring another dish, also consisting of human bones, to the table. The painting shows aspects of everyday life in the mid-sixteenth century. Clothes are clearly depicted, as