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Culture
Inr. J. Ink-rculfural

Rel. Vol 21, No. 3, pp. 345-378, 1997
I$) 1997 Elsevier Science I.!d
All rights reserved. Printed in Great Britain
0147-1767/97 $17.00+0.00

Pergamon

PII: SO147-1767(97)00005-9

ARAB CULTURAL

COMMUNICATION
ELLEN

PATTERNS

FEGHALI

Beirut, Lebanon
ABSTRACT.
In response to Shuter’s (Shuter, 1990) call.for the examination of communicative phenomena in particular societies worldwide, this article critically reviews the existing and, in some cases, contradictory research on cultural communication patterns in the Arab world. The articleJirst clarifies the term “Arab” and provides boundaries for discussing communicative phenomena in the region. It then reviews recent investigations of Arab cultural communication patterns from an interdisciplinary perspective. More specifically, it focuses on several themes evident and available in the literature: (a) basic cultural values, (b) language and verbal communication, and (c) nonverbal andparalinguisticpatterns. Following each theme are directionsforfuture research. Finally, the article proposes strategies to overcome barriers to research in the Arab region and concludes with an extensive bibliography qfresources. It is a hope that this article will stimulate scholarly interest in the Arab world and serve as a catalyst for the inclusion of Arab communication patterns in the teaching of intercultural communication, as well as in future research and theory. development. 0 1997 Elsevier Science Ltd
KEY WORDS.

Arab, values, language, nonverbal communication, paralinguistics

Although intercultural scholars have clearly concentrated research efforts on a limited number of world regions, the opportunity exists more than ever to seek a comprehensive and valid conception of intercultural communication. As Shuter (1990) suggests, global conditions require us to refocus on intracultural communication patterns. Such an alteration of research agendas will: (a) provide a



References: Aamiry, A. (1994). Domestic violence against women in Jordan. Al-Raida, 6.5/66, 33-35. Adelman, M., & Lustig, M. (1981). Intercultural communication Al-Shahi, A. (Ed.) (1987). The diversity of the Muslim community: Anthropological essays in memory of Peter Lienhardt Almaney, A. J., & Alwan, A. J. (1982). Communicating with the Arabs: A handbook for the business executive Anderson, J. W. (1989/90). A comparison of Arab and American conceptions of Atiyeh, N. (1982). Khul-khaal: Five Egyptian women tell their stories. Syracuse, NY: Syracuse University Press. Axtell, R. E. (1985). Do’s and taboos around the world. Elmsford, NY: The Benjamin Co. Ayoub, M. (1994). Lebanon between religious faith and political ideology. In D. Basso, K. H. (1970). To give up on words: Silence in Western Apache culture. Berque, J. (1978). Cultural expression in Arab society toda_y (Translated by R. W. Birdsell, D. S. (1987). Ronald Reagan on Lebanon and Grenada: Flexibility and interpretation Birdwhistell, R. L. (1970). Kinesics and context. Philadelphia, PA: University of Braithwaite, C. B. (1981). Cultural uses and interpretations of silence. npublished U Braithwaite, C. B. (1990). Communicative silence: A cross-cultural study of Basso’s Brewer, W. D. (1970). Patterns of gesture among the Levantine Arabs. In A. Brock, B. L., & Howell, S. (1988). The evolution of the PLO: Rhetoric of terrorism. Campo, J. E. (1991). The other sides of paradise: Explorations into the religious meanings of domestic space in Islam Carbaugh, D. (1993). Communal voices: An ethnographic view of social inter-

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