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Defenselessness In Rohlheiser's The Holy Longing

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Defenselessness In Rohlheiser's The Holy Longing
It would seem that people who are defenseless should not need to be defended if they aren’t willing to help themselves. Usually, there are people who seem to need help, but don’t want it and never get helped in the end. One must be physically, emotionally, and spiritually willing to feel the need to receive help or any type of comfort.
It would further seem that people who are defenseless do not need to be defended because if they fall, they must learn on their own how to get back up. Only God can save, and with God’s decision to open the path of salvation, it’s the choice of the person with their free will to accept it.
On the other hand, as a Christian, I know I will try my best to defend the defenseless because one might not be able to speak out or they might be too afraid to do so. Just as Pope Francis tries explaining in his Laudato si’, that everyone must
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The fact that someone who pushes their comfort and help, can still mean something more than doing nothing at all. Just as in Rohlheiser’s “The Holy Longing”, he makes the point that the spirituality of sexuality is very important in one’s life if they want to stay as selflessness and with joy, which is living a healthy life, as well as under God. However, on earth as an individual we will forever feel or be “lonely” because everyone is temporary just as life is temporary, physically. The only true connection we have is God and without God we feel the worst poverty of life, which is loneliness: the absence of God. With all this said, to defend the defenseless, we are doing our part as a Christian to fill that temporary hole, not just for others but for self as well under our will of God. We find that in the midst of it all, of the surrounding of people, he is the light ahead. Some might be too ignorant to see that the world is much more than just oneself and their life, and need to understand how we’re all connected as

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