Radical middle-class extremists became the revolutionary leaders who used the financial anguish and social misery of the poor as the torch to drive their need for change and to push their disguised political agenda to seize power and to obliterate the aristocracy. The situation of the poor did not improve much or none at all, if did not turn much worse living in constant fear and uncertainty. Luckily in the end, common sense and reason brought back some peace, calm, and somewhat reestablished social stability, although the country had been changed forever. The price paid to “better” society, just as Voltaire deemed necessary, was certainly a bloody one. The means used to attain them were not much different from the brutality, unfairness, oppression, and repression he despised and so relentlessly denounced.
Voltaire’s freedom of religion and religious tolerance ideas also were not completely beneficial. It is not deniable that all men should be free to choose in what to believe, whatever religion to follow, or whatever divinity to worship, but the freedom of socially practicing a religion also implies to allow the spread and reinforcement of obscurantism, …show more content…
Radical middle-class extremists became the revolutionary leaders who used the financial anguish and social misery of the poor as the torch to drive their need for change and to push their disguised political agenda to seize power and to obliterate the aristocracy. The situation of the poor did not improve much or none at all, if did not turn much worse living in constant fear and uncertainty. Luckily in the end, common sense and reason brought back some peace, calm, and somewhat reestablished social stability, although the country had been changed forever. The price paid to “better” society, just as Voltaire deemed necessary, was certainly a bloody one. The means used to attain them were not much different from the brutality, unfairness, oppression, and repression he despised and so relentlessly