It is evident that reality shows are seen as significant cultural objects whose production and consumption demonstrate and publicize society’s norms and ideologies of contemporary culture. The prospect in modern society of reality television is to provide gripping “real life” entertainment as well as public service in the form of an elaborate ruse point to some of the overlapping institutional, ethical and cultural developments. (Murray p.g.3) Approaches to media effects the view the audience as a passive mass of spectators are referred to as “hypodermic needle” or “silver bullet” models (Matthewman. et al. 2007). Predominantly, Frankfurt School, critical theory writers integrated the concept of mass culture; referring to specific media that is designed to be consumed by
It is evident that reality shows are seen as significant cultural objects whose production and consumption demonstrate and publicize society’s norms and ideologies of contemporary culture. The prospect in modern society of reality television is to provide gripping “real life” entertainment as well as public service in the form of an elaborate ruse point to some of the overlapping institutional, ethical and cultural developments. (Murray p.g.3) Approaches to media effects the view the audience as a passive mass of spectators are referred to as “hypodermic needle” or “silver bullet” models (Matthewman. et al. 2007). Predominantly, Frankfurt School, critical theory writers integrated the concept of mass culture; referring to specific media that is designed to be consumed by