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Foster Care And Ecclesiology: A Case Study

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Foster Care And Ecclesiology: A Case Study
Foster Care, Adoption, and Ecclesiology

Anonymous

Box #0000

Christian Worldview Development
Some class section
Some University
November 14, 2013

In America alone, there are 500,000 children in foster care. There is no excuse for the lack of adoption and foster care involvement, as 225 million people profess Christ in the US (Merida & Morton 51). Foster care and adoption, particularly of older children, should be regarded differently in light of Scripture. Should the family choose to bring children into the home? Would those children be a bad influence, harming other children with their “orphanhood” issues? Is it a matter of trusting God with those issues and living …show more content…
God the Father ardently planned to adopt his chosen people through Christ’s blood (Ephesians 1:4-5). Foster care and adoption are processes that likewise call for vigilant preparation (Merida & Morton 33). The believers’ adoption was costly; it required Christ becoming a curse for their sake (Galatians 3:13). Man cannot compare to the cost of Christ. However, foster care and adoption demand self-sacrifice in time and money (Merida & Morton 35-36). The blood of Christ shed for believers granted freedom from a life of slavery and agony to a life of sonship in Him (Galatians 4:1-7). A child goes from experiencing pain and neglect to experiencing a relation that reflects Christ’s love (Merida & Morton 36-37). The Holy Spirit is a witness to the justification unto adoption (Romans 8:15-16). Similarly, the process of adoption is a legal change (Merida & Morton 37). The Gospel transforms every aspect of the believer and allows him to become an heir who will receive the privileges and blessings of being a true son of the Father (Romans 8:17-23). An adopted child becomes a part of his new family and is able to partake in all of the benefits of his new father (Merida & Morton …show more content…
Acts shows that the church must be careful to present itself distinct from the world, not just on obvious issues, but its servanthood to the “Lord of all” in all of life (Rowe 269). Christ’s command to love one another so that others may know that they are His disciples (John 13:34) can be lived out through temporary and permanent orphan care. These acts are vital parts of showing a picture of the gospel, the church’s mission, love, and ultimately bringing glory to Christ. If the church is failing to love through its support of foster care and adoption, then it is failing to obey Christ. Contrastingly, the church should be active in its involvement and support of temporary and permanent orphan care. In conclusion, foster care and adoption are supported by Scriptures and are crucial aspects to loving others as Christ loved the church (Philippians
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