The two readings that have impacted, influenced, and challenged my view of religion are the Bhagavad Gita (BG) and the basic writings of Zhuangzi. I have chosen these readings because of their influence and insight they have unveiled to me in my present station of life. In particularly, from the Bhagavad Gita, Krishna’s teaching in chapter 2 “The Path of Reality,” and from Zhuangzi; his perspectives from his writings in section 3 “The Secret of Caring for Life” and section 18 “Supreme Happiness.” Both have spoken to me from a different context, within a different set of parameters than that of my own faith and practice; bringing me to a fresh and profound understanding of some of my own enduring dilemmas within my own religious tradition. I currently consider myself a Mormon (Latter-day Saint) and have been for the last 13 years. Up until this REL 101 class I was not familiar with these eastern religious traditions and perspectives.
The Path of Reality, as titled for chapter 2 in the (BG), has opened my eyes to its valuable lesson, which I am thankful for its influence. The concept of non-attachment is prevalent here in this chapter. Non-attachment means to live life like a lotus leaf, without being touched by it or polluted by it. It is living free from the encumbrances of life and the attractions and distractions it has to offer, not passively by running away from them, but actively by developing equanimity (yoga) and Self(atman)-awareness (Ch.2 v.30-48). According to the (BG) contact with sense objects results in attachment (Ch.2 v.58). In the following versus it expounds this thought:
When we do not have the right discrimination we lose the ability to choose wisely, which results in the consequences of karma that binds us to this world and samsara. Though I have not embraced every facet of Hinduism, the powerful language found in the (BG) has strengthened me to tackle present-day ongoing trials in