. . my eyes could not be satisfied with looking at her for wonder. . . she had a ring in her nostrils . . . so that she appeared like a monster to us, rather than a human being ( Morgan 173)." This proves to me and convinces me that Morgan was right about how beauty never existed. In addition, this adds towards her view of white men not being the first to label these African women. In accordance to Morgan's argument, she reminds us that it's unfair that these African women are seen and labeled as animals. She states what a man says in the article that, "Their women are delivered with little or no labour; they have therefore no more occasion for midwifes than the female oran-outang, or any other wild animall. . . . (Morgan 189)." It is evident that this allows the legitimate use of slavery since these women are not viewed as human beings. Overall, Morgan does show and constantly questions the way African women have been observed to turn into
. . my eyes could not be satisfied with looking at her for wonder. . . she had a ring in her nostrils . . . so that she appeared like a monster to us, rather than a human being ( Morgan 173)." This proves to me and convinces me that Morgan was right about how beauty never existed. In addition, this adds towards her view of white men not being the first to label these African women. In accordance to Morgan's argument, she reminds us that it's unfair that these African women are seen and labeled as animals. She states what a man says in the article that, "Their women are delivered with little or no labour; they have therefore no more occasion for midwifes than the female oran-outang, or any other wild animall. . . . (Morgan 189)." It is evident that this allows the legitimate use of slavery since these women are not viewed as human beings. Overall, Morgan does show and constantly questions the way African women have been observed to turn into