Jhumpa Lahiri Analysis

An immigrant is one who comes to live in a foreign country or a region. While diaspora is collective term for people from same origin, the term immigrant is used collectively for all those come to live in a common destination country or region and settle there forever. For example people who come and settle in USA from other countries constitute immigrant population of USA. Frequently diaspora or immigrants may acquire the citizenship of the host country, leading to change in their nationality, but their status in terms of being diaspora or immigrant does not change. Expatriates are not expected to acquire nationality of country they work in as expatriate. In an era of rapid globalization, the formal and informal power of border-crossing
She has travelled several times to India, where both her parents were born and raised, and where a number of stories in “Interpreter of Maladies” are set. She is a graduate of Barnard College, where she received a B.A. in English literature and of Boston University, where she received an M.A. in English, M.A. in creative writing and M.A. in Comparative studies in Literature and the Arts, and Ph.D. in Renaissance studies in Literature. She has taught creative writing at Boston University and Rhode Island School of Design. A winner of the Henfield Prize from the Transatlantic Review, she has published stories in The New York, Agni, Story Quarterly and elsewhere. Her stories will appear in Prize Stories: The O Henry Awards and The Best American Short Stories. Jhumpa Lahiri received the Pulitzer Prize in 2000 for Fiction for collection of short stories, Interpreter of Maladies. JhumpaLahiri was born in London to Bengali parents. She recipient of a Guggenheim fellowship, JhumpaLahiri has been acclaimed a dominant diaspora writer depicting the complexities of immigrant experience of people in
Ashoke shifts home to Boston for pursuing his Ph.D in fiber optics. Benedict Anderson status that family has always been the “domain of disinterested love and solidarity” (1987:131) and this is true in the case of Ashima and Ashoke. Ashima’s immigrant experience the clash of cultures in United States and her non-acceptance by the American society are the main concerns of the novelist in the projection of this Bangali couple and their America born children. Ashima feels upset and homesick, spatially and emotionally dislocated from her ancestral home. Home, is a mystic place of desire in an immigrant imagination and all diasporas are differentiated, heterogeneous, contested spaces even as they are implicated in the construction of common ‘they’.
Jhumpa Lahiri’s “The Namesake” tells the story of the Ganguli family over the course of thirty years. The immigrant is constantly struggling with the memories of his homeland and the realities of the new world. This constant struggle is portrayed “The Namesake” as first generation immigrants and their children struggle to find their places in society. The Ganguli parents struggle with adapting to a different culture than they are used to. Their children, Gogol and Sonia, struggle to maintain their roots while adapting to American