There is an old saying that it is better to be lucky than good. This may be true if a person is always lucky, but luck sometimes has a tendency to run out. Making decisions that affect other people’s lives based on luck can be sometimes dangerous, and usually ethically questionable. Leaders who routinely depend on luck for success may find themselves relying on other questionable actions, such as lying, cheating, or stealing, to ensure luck stays on their side. Additionally, this type of behavior may force subordinates to make ethically questionable decisions when luck begins to run out.…
“All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood”. This extract represents the first article of the declaration of human rights which states that people from all over the world should gain the same benefits of life and struggle hand in hand to reduce imbalances and disparity between them. However, our world is far from being perfect and inequalities are easily identified within a region, country or even a city.…
Immanuel Kant was a German philosopher from the 18th century who is well known as an essential person in philosophy today. He has made the argument that there are a set of essential ideas that structure human experience and is the source of morality. His thought continues to have a major influence in contemporary thought, especially the fields of metaphysics, epistemology, ethics, political philosophy, and aesthetics. Kant’s theory on morality as often been criticized on being too…
From the way that Kant has been interpreted as a constructivist under the standard model, as Wood’s revealed, one can remark three points about this approach: Overemphasizing on the Formula of Universal Law (FUL), Conception of Value, Conception of Autonomy.…
This essay aims to argue the views of two different theorist, Jeremy Bentham and Immanuel Kant, with regards to their views on moral worth of an action. The idea of good and bad creates heated debates among many, but this essay will successfully unravel the layers of Bentham’s theory of Utilitarianism and his belief that all our motives are driven by pleasure and pain. While arguing Kant’s opposing argument that moral worth of an act revolves around democratic attitudes, and that moral truths are founded on reasons that is logical to all people. When one breaks down both theories, it occurs that Kant’s theory comes out to be the more sensible one in numerous aspects.…
The difference between “right” and “wrong” is rarely plainly clear. Dozens of wars have been fought over the centuries that have been driven by differing moral beliefs. These rights, and actions motivated by them, are justified by a society’s collective morals, which begs the question- who decides what the collective belief of an entire society is? Some seem relatively clear—the right to life, the right to work—while others are significantly cloudier— how does my right to own property and freely express myself affect my neighbor’s right to have a safe, peaceful place to live? As the layers of these moral problems are uncovered we delve deeper into what rights are, and just as importantly, who has them and why? Philosopher Immanuel Kant’s believes that all persons have inherent value and he bases his view of human rights off of whether or not the person is capable of making moral judgments and having free will and reason. Just as it has been argued over time what exactly a right is, not all have agreed on who has a right and why they deserve it. Though Tom Regan gives much credit to the Kantian argument of value, he believes the ownership of rights goes slightly further- that it is not rationality that defines the ownership of rights, but rather being the “subject of a life”. Regan uses egalitarianism to argue that in order to believe that people have more inherent rights than animals would contradict the argument altogether because it would favor humans or Homo sapiens over other animals simply because of our species. This “speciesist” belief cannot be justified, Regan says, because it ignores the worth and inherent value of millions of subjects of lives.…
Immanuel Kant’s question ‘What is Enlightenment?’ proposed the answer by evaluating the true definition hidden underneath freedom, and linked it with human maturity by foretelling how progression of humanity would be developed based on freedom. Kant was successful in foreshadowing that human advancement will be immensely affected…
In this essay, the utilitarian justification of punishment will briefly go through first. Then Kant's objection to the utilitarian justification of punishment will be explained in the second part. In this part, Kant's fundamental principle in ethics will be used to explain his view in punishment and how utilitarianism violates his principle in ethics. In the final session, I will criticize some points in Kant's objection in order to show that there are flaws in his objection to Utilitarian justifications of punishment.…
It is in the third antinomy where Kant addresses the possibility of freedom with causal necessity. Transcendental freedom is only possible for Kant if both the thesis and the antithesis of the dialectic are shown to be correct. By demonstrating both the thesis and the antithesis to be correct, Kant hopes to show that applying the question of freedom to the unconditioned totality of appearances is bound to lead towards irreconcilable errors. It is only by accepting the transcendental idealist position about the unknowability of the totality of appearances and its relationship to freedom, that we can postulate the notion of freedom for practical application. It is from this practical application that Kant's moral philosophy can come about.…
Immanuel Kant’s Grounding for the Metaphysics of Morals challenges traditional moral perspectives with abstract concepts that are explained with great depth. Section three of Kant’s philosophical work introduces the concept of freedom as the key for an explanation of the autonomy of the will. Kant interprets freedom as a means to acting without the restrictions of personal emotions, desires, and the influence of the external world. In my essay I will prove that Kant’s account of the concept of freedom is significant because it encourages individuals to live a moral life completely free of internal desires and external forces and to follow laws that the individual has created for themselves.…
• Human dignity and worth (each person has the right to well being, self fulfilment and self determination, consistent with the rights of others)…
The idea of human rights[->12] is also closely related to that of natural rights; some recognize no difference between the two and regard both as labels for the same thing, while others choose to keep the terms separate to eliminate association with some features traditionally associated with natural rights.[3] Natural rights, in particular, are considered beyond the authority of any government or international body[->13] to dismiss. The Universal Declaration of Human Rights[->14] is an important legal instrument[->15] enshrining one conception of natural rights into international soft law[->16]. Natural rights were traditionally viewed as exclusively negative rights[->17],[4] whereas human rights also comprise positive rights.[5]…
Something interesting about these principles is that the state did not provide this, but is something strongly encouraged by the formation and acceptance of the states people itself. Kant states that all his ideas are fundamental, not only for the finding of ethical laws but to function the state and its existence. This is because without the acceptance of the people a state would not exist therefore rights are necessary within states to keep the support of the people of the state. The state should be made to aid those citizens.…
The philosophy of human rights addresses questions about the existence, content, nature, universality, justification, and legal status of human rights. The strong claims made on behalf of human rights (for example, that they are universal, or that they exist independently of legal enactment as justified moral norms) frequently provoke skeptical doubts and countering philosophical defences. Reflection on these doubts and the responses that can be made to them has become a sub-field of political and legal philosophy.…
There are certain duties that Kant holds are either perfect or imperfect. According to our class discussion, a perfect duty is one that must always be performed. We have two perfect duties to fullfill, a perfect duty to oneself and a perfect duty to someone else. An example of each, respectively, would be to refrain from committing suicide, and to refrain from deceiving to or lying to others in order to further ones own selfish goals. Then we have imperfect duties, one to ourselves and one to others, that we can occasionally perform. An example of each would be to work towards developing our own talents, and to help others.…