Kant starts by assuming the opposed position that everything that occurs has a determining ground, and that uncaused causality is impossible.5 Since the totality of appearances is given in transcendental realism, there must be a series of causality in which every cause has a likewise cause ad infinitum. It would obviously follow from this that there would be no such thing as a first cause and no finitude to this series of causes. However, since the initial position was that everything that happens demands a cause, this same rule should apply to the series of causes. This naturally leads to a contradiction.6 There must therefore be some notion of an uncaused causality in order to explain the order of appearances in the
Kant starts by assuming the opposed position that everything that occurs has a determining ground, and that uncaused causality is impossible.5 Since the totality of appearances is given in transcendental realism, there must be a series of causality in which every cause has a likewise cause ad infinitum. It would obviously follow from this that there would be no such thing as a first cause and no finitude to this series of causes. However, since the initial position was that everything that happens demands a cause, this same rule should apply to the series of causes. This naturally leads to a contradiction.6 There must therefore be some notion of an uncaused causality in order to explain the order of appearances in the