Kant's Critique of Utilitarianism and a Maxim put through the categorical Imperative.

Kant's critique of Utilitarianism is that it treats people as a means not as an ends in themselves. Since he is a deontologist he presumes that there is a universal moral imperative, certain ways in which we must act, no matter what our individual desires or needs or utility might be. The Categorical Imperative is an idea of reason. This knowledge is not derived from experience but rather, it is a priori. It also binds us and we all act in a certain way because of it. It is unconditional. It is the first principle of the moral law and it applies to rational and reasonable beings. Since we are sensuous creatures, we experience the moral law as a constraint. We have a tendency to do otherwise because we may come across moral dilemmas. Sometimes we know we should do something but we might reason against it. Kant believed that by putting something through the CI procedure we would be able to see if it was moral or immoral. There are four steps in this procedure. First you formulate you subjective maxim. Let us use the example that: I will cheat on my philosophy test because I didn't have enough time to study. The next step is to generalize this maxim, so for every time I don't have enough time to study I will cheat on my philosophy test. Then you universalize this maxim as if it were an instinct: everyone will cheat on their philosophy test every time they don't have enough time to study. You then take this new law and join it with the old law and compare its affects. Now that I have put it through these four steps it is a given that people will study on their philosophy test every time they don't have enough time to study. This will take away the value of a good grade that a person that studies may receive. You then ask yourself two questions: Can I coherently conceive of such a world? And if so, Can I sincerely will such a world? If at the end of all this, the maxim drops out and passes all these tests then it is okay to act on it because it is morally permissible.