192). Traveling, studying, and teaching abroad, one of Eliade’s most notable works is The Sacred and the Profane: The Nature of Religion, published in 1957, according to Daniel Pals (Pals, 2006 p. ##). In his work, Elaide describes religion as somewhat of an encounter with “the sacred,” or something unordinary, unusual, or supernatural, according to Pals (Pals, 2006 p. ##). However, Eliade describes the profane as a mundane, or ordinary aspect of life. In his work, Eliade explains the difference between sacred and profane in a way similar to two distinct approaches to life. In fact, Elaide viewed human contact with the sacred to be a normal aspect of life, as he also sought after religion to be a real, true concept. According to Daniel Pals, Eliade theorized religion as an autonomous and independent concept, adopting a phenomenological mindset (Pals, 2006 p.
192). Traveling, studying, and teaching abroad, one of Eliade’s most notable works is The Sacred and the Profane: The Nature of Religion, published in 1957, according to Daniel Pals (Pals, 2006 p. ##). In his work, Elaide describes religion as somewhat of an encounter with “the sacred,” or something unordinary, unusual, or supernatural, according to Pals (Pals, 2006 p. ##). However, Eliade describes the profane as a mundane, or ordinary aspect of life. In his work, Eliade explains the difference between sacred and profane in a way similar to two distinct approaches to life. In fact, Elaide viewed human contact with the sacred to be a normal aspect of life, as he also sought after religion to be a real, true concept. According to Daniel Pals, Eliade theorized religion as an autonomous and independent concept, adopting a phenomenological mindset (Pals, 2006 p.