Stores in Morebath were places that laymen and laywomen helped manage various funds that were used for church upkeep and adornment along with other needs of the parish. Since these stores were given funds, annual accounts of income and expenditure were read out loud for each store. These accounts were read aloud on Sunday nearest All Saints but because there were so many different stores they were read throughout different times of the year. There were several stores in Morebath and each served a different purpose. The stores for Sidewell, Jesus and the Alms Light were simply lamp funds. Their income came from the sale of wool that given for the act of piety. The Maiden store contained girls who were unmarried and around the age of 12. The store itself didn’t have any sheep so the income came from an annual gathering which were acts of devotion, and they also accepted goodwill donations. Another store was known as the Young Men’s store, which had bachelors that were communicant age, generally around 14 or older. This store played a major role in both the parish finances and social life of Morebath. Most of the stores income came from the ‘grooming of ale’ it was possibly an event for the youth and the unestablished people of the parish. The most important store in the parish was ‘Our Lady’. Like all the other stores it maintained a light but for this particular store it represented the image of the virgin. Most of the income came from the sheep, the sheep itself were distributed among the parishioners and they were responsible for the care and shearing of the sheep. Every single profit went directly to the church but sometimes people were allowed to purchase a sheep at a less expensive price. When the accounts for the store were read at the end of the year, all the details and whereabouts of each sheep was recorded.…
The years 1750 to 1820 were characterized by the Seven Years’ War, the American and French Revolutions, and the Napoleonic Wars. These political events coupled with the drastic social change proven by the shift of power from the aristocracy and church to the middle class, as well as the increase in social mobility. Every accepted idea was being put into question and reevaluated.…
14. Georges de La Tour. Adoration of the Shepherds. 1645-50. French Baroque. pg.723. 15. Poussin.…
When interested in the religious culture of medieval Europe in late antiquity, “The Cult of Saints” by Peter Brown is a magnificent source to turn to. Among receiving honorary degrees, prizes and book awards, Brown is also a historian at Princeton University who focuses on social and religious aspects of medieval Europe. Brown critically analysis the significance of saints and their holy remains to the people of Europe following the fall of the Roman Empire. These sacred figures in Christianity heavily influenced many aspects of society. His writing style is dense and one may encounter a few words in Latin throughout the book. However, the book is supported with a range of sources from the bible to other authors themselves which can be found at the notes section at the very back of the book. Brown highlights his intentions for the book in his updated, Preface to the 2014 Edition, here he includes the title of each chapter and gives a brief overview of what to expect in them. In reviewing Peter Brown's work, he exemplifies the role of the cult of Saints and relics and their contribution to development of medieval Europe among other concepts; while thriving in addressing modern ideas such as the “two-tiered” model that commonly misrepresents the true nature of the cult of saints.…
distributions of food and money to the poor, to orphans and widows, to consecrated virgins, and to…
The reader learns that the families Guerre and de Rols are both rich and prosperous peasant families living in the village of Artigues. The families had been rivals for generations, ever since there was a misunderstanding between the great-grandfathers of the young couple. However, the birth and betrothal of Martin and Bertrande, who were born a very short time apart, marked the end of the families' quarrels.…
What was Carnival? What happened? Why was it necessary? Why was it dangerous? Why was the Carnival of 1476 particularly problematic? Consider Carnival from the point of view of both the elites and peasants.…
and as we first came to know of it.” Rennes-leChateau and Berenger Sauniere On June 1st, 1885 the tiny French village of Rennes-leChateau received a new parish priest…
Gross explains to the readers about how life was in Concord and how it was politically, socially and economically. He states that he will give us a lot of evidence about the people of Concord and give us there reactions to the revolution and how it changed them politically, socially, and economically. These three things shaped their lives and over time changed due to circumstances that have happened thanks to Parliament. But those three ideas made up something that the people of Concord needed, which were Magistrates. Magistrates were basically “a model of wisdom and righteousness, a lover of justice and champion of the people’s rights.”(33) The people looked up to them as “father” figures because they needed leaders to help them as much as possible. The downside of this is that no one of lower class could be a magistrate or someone of power. People from Concord felt that it would leave their government in a…
The second part of the book can be seen as the real heft of the work as it was written with a grandiose sense of detail and was amply documented history. This part sees the Bon Marché within the new social and business environments, detailing the managerial practices that made the house of Boucicaut rise far above its competitors. Aristide and Marguerite Boucicaut are depicted with a sort of fundamental compromised attitude towards their employees. They are not show as either pro-employee or pro-middle class, and neither are they shown as anti-worker. The book instead depicts the Boucicauts as ma and pa store owners (albeit in a large department store), employing a traditional system that was simply willing to…
It is incredibly difficult to select only one of Saint Patrick’s practices in reaching the Celts because they are all so beautiful and effective. However, the way in which Patrick and his people set up Monastic communities and invited people to observe and participate in a new way of living—the kingdom of God way—is perhaps the most applicable for today. To this point, Hunter states, “The monastic communities invited seekers, refugees, and others, individuals and even families, to be their guests” (Hunter 41). This is a beautiful picture of the church (the people of God) opening up their lives so that others can observe kingdom living in their lives and homes. Conversely, some might assume that an hour on Sunday is enough observation for one…
This is also a big celebration where they will show respect to their deceased love ones. One of the things that is done is making of huge kites. These kites are made from rice paper and bamboo and can be up to 20 meters in diameter. This is the way they communicate with their loved ones. After flying them the people will burn them, because this allows the spirits of their loved ones to return from the earth. The people will decorate the graves with colorful lots of colorful flowers and they will actually celebrate in the graveyard where they can pray and show respect to their loved ones. Also through out the day their will be music playing and fire works will be set off through the night. Also involved in the celebration is food. One famous dish is the salad called el fiambre. This salad is made from many different ingredients. The ingredients used depends on the family. Some of them put in food that their loved ones liked. Things like eggs, meat, and vegetables are put into it. It can have more then 50 ingredients. Some of them even have 100. This salad takes around two days to prepare and everyone works together to get it ready. It then will be eaten on this day either in the grave yard or at home. At the people's homes they will set up an alter to their loved ones which they will decorate and also have food on it. Saints Day is truly a big…
They eat eggs and bread for breakfast on a daily basis which they believe provides their necessary nutrition and ensures that their day starts on a positive footing. The Mercados are Catholics and attend mass every Sunday. After mass, the whole family including Maria’s uncles, aunts and cousins meet at Maria’s parents’ home for brunch. The children will play games at the backyard while the adults sit around and tell…
There was concern among the French that the émigrés would return at the head of…
The Church of the middle Ages played a capital role in the socio-economical shaping of France. Because it was considered to be derived from God, it established laws that govern people’s lives. The…