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Sea Battle Fatalism

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Sea Battle Fatalism
Suppose there will be a sea battle at a certain point in the future or there will not be a sea battle at that point in the future. Only one of those propositions can be true and the other one is therefore false. Whichever happens to be true, will always be true that it will or will not happen in the future. Hypothetically imagine that it is true that the sea battle will happen at a certain point in the future, then there is nothing that can prevent the sea battle from happening in the future because it is true that it will happen. Therefore, it is not possible for anyone or anything to prevent the battle from occurring, and this proposition makes it necessary for the battle to occur. All the events are necessary; therefore, fatalism is true. Aristotle discussion of the sea battle raises the problem of fatalism. In De Interpretatione, chapter 9, Aristotle discusses the sea battle …show more content…
Augustine, in On Free Choice, Book 3, Augustine discusses how free will is not natural because we do things voluntarily, and the will is not necessary because the will wouldn’t be the will if it was necessary. Its nature is to originate in what it does. In this book, Augustine is in conversation with Evodius, and Evodius states that God having foreknowledge and human beings sinning by the will are contradicting. Augustine responds by claiming that abandoning God’s foreknowledge has consequences because God’s providential control is lost and that sinning by means of the will means we are responsible for our actions. Sinning by necessity makes God the cause of sin, and if you do not have control of your will, there is no reason to morally improve, we are not morally responsible. Evodius responds that we need to abandon either God’s foreknowledge or sinning of the
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