Pope John XXIII was a highly influential, religious leader in the Catholic Church, whom was elected Pope on 28th October 1958. Although he was thought to be a transitional pope, John XXIII was often addressed as the ‘good pope’ due to his significant involvement in Catholicism. He challenged the role of the Catholic Church and emphasised the importance of interfaith dialogue. John XXIII’s most significant impact is the creation of the Second Vatican Council, which taught the Catholic Church to “open the windows” to engage with the modern world. Pope John XXIII was also passionate in promoting social justice, world peace and human rights. The statement clearly defines the impact John XXIII contributed to, as he reformed and revitalised the Christian tradition to adapt to the modern world of the 1960s, as well the ecumenism of all Christian denominations.…
It was the reformation and reconciliation of the Church. The council strengthened the Catholic doctrines and further spreaded Catholicism to more people; it also halted the future spread of Protestantism and won back the reputation of Catholic Church.…
The fall of the Western Empire had various effects on the Church. This article points out just how the church was able to step in during this high level stress time to reform and renew the Empire’s governmental functions and duties. As a result the power increased and developed throughout Europe and changed the way all of Europe operated. The Christian form of government became a replacement for the old ways and a new identity for the Western empire began to unfold. All in all, it was the Church that was able to revive the civilization of the Western Empire.…
Cited: Tentler, Leslie W. and Kevin Christiano. The Church Confronts Modernity: Catholicism since 1950 in the United States, Ireland, and Quebec. Washington, D.C.: Catholic University of America, 2007. Print. 19-90…
Prior to the reformation in England the Roman Catholic Church had been the only church in the country and as such had a form of monopoly which over the years had begun to be exploited by some who entered the priesthood for reasons other than those religious. An example of what was considered to be a form of corruption in the Roman Catholic church is given as an argument by Luther in his case for a reformation of religion in the Holy Roman Empire, the example being the sale of indulgences, through which people can pay an amount of money in order to be forgiven or to reduce their time spent in purgatory. Corruption was also evident in the system of ‘tithes’ in which every person would be required to pay one tenth of their goods to the church to form a sort of basic welfare system in which the goods collected would be distributed to those who needed them however, in actual operation this system sometimes resulted in a corrupt church official being in charge of the system and consequently the tithes in that area covered by the corrupt official would not be distributed evenly or sometimes may not be distributed at all. The view presented mentions that the Catholic Church was lacking in any serious religious commitment, not only is this evidence by the corruption which, in any organisation following true Christian values, should not appear as the Church should be helping people as much as it can and not profiting from their plight, it may be argued that the lack of religious commitment may stem from the system that the oldest child received his father’s land and titles and then the remaining children would enter into a profession or military service, it was customary for at least one child to enter the priesthood and as such, if none of the children wished to enter the priesthood but one was…
The end of the fifteenth century had left Christendom with a Church in great need of reform. The Church had been greatly weakened by the events of the past few centuries. The fourteenth century’s Great Famine and Black Death had battered the public’s trust in the Church, as had the Papal Schism spanning from 1378-1417. When the ideas of Martin Luther began to spread in the early 1500s, the Church became afraid for its power, its reputation, and its finances. Luther was promising people that they would be saved through their faith alone—what place did that leave for the Church and its teachings? In any other time in human history, Luther’s ideas likely would have been quietly beaten down and buried, but a very unique set of circumstances allowed the ideas of a small-town monk and professor to take on the immense power of the Catholic Church. While others’ ideas could be ignored, the Church was intensely threatened by Luther because his ideas questioned the role and necessity of their already-weakened institution, called for an end to indulgences, endangered social stability, and exposed the failings of the Church by returning to the Bible as the only source of God’s truth.…
But the most momentous act of his pontificate was, of course, his decision to call an ecumenical council of the Universal Church, the first since 1870 and only the twenty-first in the Church's 2000 year history. Know as the Vatican…
Roman–Catholic Church reformed papacy to exterminate corruption and prove the value in the Catholic Church.…
He reflected on the impacts previous councils had on the lives of Christians the aspects of these councils that paved the way for union among communities. The First Vatican Council, which took place on December 6, 1864, had met to address the issues facing the Church as a result of secular modernity—the rise of rationalism, liberalism and materialism. Pope Pius IX closed the church away from modernity and all of its ideas in order to restore the tradition of the church.10 John XXIII came to the conclusion that “the Catholic Church could advance along the road to unity by renewing its own tradition.”11 Consequently, his goals of internal reformation of the Church and communication among all Christian Churches led him to convoke a council. Contrarily, this council opened up the church to contemporary society and its secular ideas, while still renewing the Christian tradition. “The Church scrutinizes the signs of the times and interprets them in the light of the Gospel.”12 Pope John XXIII publicly announced his plan to conduct a new council on January 25,…
I. The fragmentation of western Christendom A. The Protestant Reformation 1. Martin Luther (1483-1546) attacked the sale of indulgences, 1517 a. Attacked corruption in the Roman Catholic Church; called for reform b. Argument reproduced with printing presses and widely read c. Enthusiastic popular response from lay Christians, princes, and many cities d. By mid-sixteenth century, half the German people adopted Lutheran Christianity 2. Reform spread outside Germany a. Protestant movements popular in Swiss cities, Low Countries b. English Reformation sparked by King Henry VIII's desire for divorce 3. John Calvin, French convert to Protestantism a. Organized model Protestant community in Geneva in the 1530s b. Calvinist missionaries were successful in Scotland, Low Countries, also in France and England B.…
In October 11, 1962, over 2500 catholic bishops assembled in Rome under the leadership and guidance of Pope John XXIII. Top catholic leaders felt that the church needed urgent and radical reforms so as to make the church relevant and engage it to the modern world. The assembly took four years to come up with a set of regulations that governed the relationships of the Roman Catholic Church and the modern world. The gathering documented and referred to the new reforms as the Second Vatican council (Vatican II). Today, there is widespread debate on whether the council has failed or succeeded in achieving the goals and objectives set (Ratzinger 19). Therefore, this brief essay examines the situation of the church before and after the Vatican II.…
Christianity was separated from the modern world before the changes implemented by Pope John XXIII. This made it difficult for adherents especially Roman Catholics to affiliate with the modern world. However through the famous doctrines which were created in the Vatican II in 1962 such as ‘Constitution of the Church’, John had improved the communications with the church and followers. This put Christianity back into a positive frame of mind with other adherents. There was separation and tension between different Catholic denominations, however it was through Ecumenism that the tension between denominations had eased. Examples of this are shown through the establishment of ‘NSW Ecumenical Council in 1965’. John also promoted peace through his two encyclicals “Pacem in Terris and Mater et Magistra, which has influenced globally the life’s of adherents through promoting of world peace. However one of the significant impacts which John had was through the modifications in a Catholic mass such as; facing the followers in Mass, no longer performing mass in Latin and telling adherents to accept all of other religious traditions saying it’s “good and true”. He was a modern day role model, who stated; “I want to be kind forever”. This is evident through winning “Man of the year award” in…
Over 1000 years Catholic church was single factor of unity in Europe .Withing fifty years Catholic church start loosing it position and power. With the break of holy Roman Empire local princess made mini states and the rulers didn't want wealth and power go to pope. Rise of secular and humanists also weakened the connection to Rome. There was abuse of power and courtship in the Church.…
The term Gentrification was coined by a British Sociologist Ruth Glass to describe the movement of middle class families in urban areas causing the property value to increase and displacing the older settlers. Over the past decades, gentrification has been refined depending on the neighborhood's economic, social and political context. According to Davidson and Less’ definition, a gentrified area should include investment in capital, social upgrading, displacement of older settlers and change in the landscape (Davidson and Lees, 2005).Gentrification was perceived to be a residential process, however in the recent years, it has become a broader topic, involving the restructuring of inner cities, commercial development and improvement…
John's profession of faith was accepted by Cyril and became the doctrinal formula of union. It is included here, together with Cyril's letter in which he at some length praises John's profession and accepts it, adding to it some explanation about his own expressions; this letter is mentioned in the definition of Chalcedon. Shortly afterwards, probably in 436, Nestorius was definitely sent into exile by the emperor .…