This reading is so confusing, I read it three times and still have some confusion about the Socrates statements. Basically, it is a conversation or arguments between Socrates and Euthyphro. Socrates is in the court because a man whose name is Meletus prosecuted him about corrupting the youth. Therefore, Euthyphro is in the court to prosecute his father for the murder of the servant. It is not proven that his father is killer but Euthyphro is trying to get justice on behalf of the servant. Euthyphro thinks that a person has to pay if he/she does something impiety. Euthyphro explains that piety is something the dear to god and impiety is the thing that you do and god does not like. Euthyphro is trying to explain Socrates that he has knowledge…
At Euthyphro 9e, Euthyphro claims that the pious is that which is loved by all the gods. In effect, he is claiming that the pious and the god-loved are identical. In reply to this claim, Socrates argues that “If the god-loved and the pious were the same, my dear Euthyphro, then if the pious was being loved because it was pious, the god-loved would also be being loved because it is god-loved.” Socrates is essentially arguing that if the ‘pious’ and the ‘god-loved’ are, in fact, identical, you should be able to use the terms interchangeably without changing the truth value of a particular statement.…
In Plato’s Euthyphro, Socrates questions Euthyphro, a religious expert, who he runs into outside of a courthouse in Athens. Socrates was being indicted on the charges of corrupting the youth, and Euthyphro was prosecuting his own father for murder. Socrates was bewildered as to why Euthyphro would indict his own blood of a crime. In an attempt to explain to Socrates why it was the right thing to do, Euthyphro proclaims that he is acting piously by taking his father to court. Euthyphro adds that his relatives are mad at him because “it is impious for a son to prosecute his father for murder. But their ideas of the divine attitude to piety and impiety are wrong” (4e). Because of this, Socrates enquires about what Euthyphro believes piety truly is, to which he provides his four definitions that Socrates ultimately disagrees with.…
After several attempts to define holiness, Socrates asks Euthyphro “whether the pious or holy is beloved…
Socrates during this conversation with Euthyphro works to grasp the full understaind of this elusive concept and tries with everything he knows to use logic to understand what the meaning of holiness is, where is came from, and why it has benefits. This paper I will try to explain the concept of holiness as it emerges and identify the three different definitions of piety that Euthyphro uses to help get Socrates to understand. In addition this paper will point out what Socrates goal for this discussion was and also create an argument of my definition of holiness.…
Euthyphro is one of Plato’s early dialogues that portrays the discussion of piety between Euthyphro, a man on his way to prosecute his father for murder, and Socrates. When pressed to explain why Euthyphro would prosecute his own father, he states that it is the pious thing to do, from which Socrates takes to mean that Euthyphro knows just what piety is (4D – 5D). Euthyphro’s first definition of piety is that of an example, that is, his own example of prosecuting a wrongdoer, regardless of that person’s relations to you (5E). Socrates finds this definition insufficient to explain what piety is; Euthyphro has only described what he is doing at this moment (6D), which is of course, not a formal definition of piety. Socrates asks not for one or two examples of pious actions but “what this form [piety] itself is” in order to use that as a model to judge other action’s piety (6E). In regards to this first definition of piety that Euthyphro gives, it seems that Socrates has committed the Socratic fallacy. He has assumed that if Euthyphro knows what piety is, he ought to be able to articulate it through a formal definition, additionally, Socrates has assumed that Euthyphro’s example does not demonstrate any knowledge of piety and therefore chooses not to even consider…
The Euthyphro dilemma is found in Plato's dialogue Euthyphro, in which Socrates asks Euthyphro, "Is the pious loved by the gods because it is pious, or is it pious because it is loved by the gods?" Socrates and Euthyphro discuss the nature of piety in Euthyphro. Euthyphro says that the pious is the same thing as what is loved by the gods, but Socrates finds a problem with this: the gods may disagree among themselves. Euthyphro then revises his answer, so that piety is only what is loved by all the gods unanimously.…
Because everyone in Socrates’s society participated in the same religion, piety was a universally positive trait. Good things came from the gods, and men who engaged in religious acts were generally also pillars of Athenian society. Today piety has a narrower definition. Because religion no longer holds the position it once did in the world, and because people follow so many different religions, piety has been relegated to a rather specific set of qualities, most of which involve devotion to the church. In Socrates’s time, goodness and godliness were so close as to be inseparable, and so to be pious was to be a multitude of positive adjectives that existed in the wide realm of goodness and…
that goes by Meletos, who had plans of indicting the philosopher following the claim that he’d been corrupting the youth.…
After sometime of exchanging words with one another Socrates posed the question what is piety? Or in other words if someone is pious or Impious what should their character be…
Another good Socrates valued was love. Some people say that Socrates was not a lover as he did not love his children. In ‘The Trial and Death of Socrates’ it is evident that he leaves his children behind and even asks the jurymen to test his own children when they grow up. It seems cruel to leave behind his children and even have them tested. To the majority, it seems that Socrates do not love. However, this is not true. Socrates has a different idea of love compared to the majority’s idea of love. Majority thinks that caring and being there for one another is love, but that kind of love dies out with death. According to Diotima in the ‘Symposium’ love is the appreciation of beauty. Socrates wanted to give this Diotima’s love to his children…
Euthyphro's initial definition of holiness when prompted by Socrates was that what is holy is what is approved of by all the gods. Socrates countered with his argument that the two cannot be analogous. He propagated that what is holy gets approved of by the gods because it is holy. To Socrates, what is holy determines what gets approved of by the gods, and what gets approved of by the gods is an off-shot of what is approved of by the gods. Therefore, the consequences of the foregoing is that what is holy cannot be the same thing as what is approved of by the gods, since one of these two governs what gets approved of by the gods.…
In the Gorgias1, Socrates says, “I think that I am the only or almost the only Athenian living who practices the true art of politics; I am the only politician of my time”, while in the Apology2, he claims that “he who will really fight for the right, if he would live even for a little while, must have a private station and not a public one.” As we know, Socrates did manage to live for over 70 years, and did indeed confine himself to a private stance; but how can one be a politician without being a public figure? Or was Socrates not a true champion of justice, as he maintained to be?…
Virtue, rather than being a teachable piece of knowledge, seems to be an innate understanding. Every person in the world, save perhaps psychopaths and sociopaths, naturally has a strong moral compass. An example that proves this idea is the innocence of children. I have never witnessed a child perform an action with solely malicious intent. Children always have some outside motivation for any hateful actions they perform, so they never do it only to hurt someone. At this point you might think that, yes, children do not do anything with only malicious purposes, but the fact remains that they continue to perform such actions. This is true, but honestly, how have children learned to do such hateful things? No child would consider cursing at anyone if they were angry, but since they observe others performing these actions, the children begin to develop the idea in their minds that doing so must relieve their suffering. It seems, then, that humans learn harmful…
While there are varying characterizations and notions about what constitutes piety, in Euthyphro by Plato, an attempt is made to formulate an ultimate definition for what is pious and what is impious. According to Euthyphro, the most reasonable explanation of piety is tending to the gods, showing reverence and respect for them, or ultimately, doing anything benefitting to the gods. Piety can be narrowed down into simpler terms; it consists of everything that all the gods love, while impiety is everything that all the gods hate. Socrates emphasizes the belief…