Woodburne, Angus Stewart. The Present Religious Situation in India. The Journal of Religion. Vol 3, No 4. 1923. Pp 387-397. The University of Chicago Press Stable URL: http://www.jstor.org/stable/1195078 .…
Bibliography: Dirks, Nicholas. Castes of Mind: Colonialism and the Making of Modern India. Princeton, NJ:…
He was very focus and clear as far as his idea of a free India, however he was not willing to reach this freedom at any cost, but only through a pacific and unified way. In order to achieve this goal he promoted the “Ashram” concept, which could be applied from a humble room to as he said the entire heaven, this concept looked for the Indi population to increase meditation and self-sustain life style that will allow them to avoid the British’s products consumption.…
The Bharatiya Janata Party ( pronunciation (help·info);; translation: Indian People 's Party; abbreviated BJP) is the smaller of the two major partiesin the Indian political system, the other being the Indian National Congress. Established in 1980, it is India 's second largest political party in terms…
(a)When the British captured Bengal they framed many new laws to regulate the rules regarding marriage, adoption, inheritance or property, etc.True…
Hindu reform society established in Bombay in the 1860s. In purpose it is similar to, but not affiliated with, the more widespread Brahmo Samaj and had its greatest sphere of influence in and around India’s Mahārāshtra state. The aim of the society is the promulgation of theistic worship and social reform, and its early goals were opposition to the caste system, the introduction of widow remarriage, the encouragement of female education, and the abolition of child marriage.…
The essential question with regard to Hinduism is if it is in fact a single religion or if “Hinduism” is a blanket term for a vast array of cultures and traditions? In essence this question pits Gandhi against Aurobindo. In a nutshell, Gandhi held a simplistic view of Hinduism while Aurobindo acknowledged its complexity. Moreover, these two great thinkers embody the age-old duel between monism and dualism. Despite having grown up in front of similar backdrops, each man responded in a different way—forming two distinct philosophies.…
him Amar Shonar Bangala and Jana Gana Mana became a part of the national anthem of…
Ram Mohan Roy, Ram Mohan also spelled Rammohun or Rammohan (22 may 1772-27 September 1833) was an Indian religious, social and educational reformer who challenged traditional Hindu Culture and indicated the lines of progrees for Indian Society under British rule. He is sometimes called the maker of modern India. He along with Dwarkanath Tagor and other Bengalis founded the Brahmo Sabha in 1828 which engendered the Brahmo Samaj an influential Indian Social-religious…
Dr. Rajendra Prasad was a brilliant student. He stood first in the entrance examination to the University of Calcutta, and was awarded a monthly scholarship of Rs.30. He joined the famous Calcutta Presidency College in 1902. Here his teachers included the great scientist Jagdish Chandra Bose and the highly respected Prafulla Chandra Roy. Later on he switched from Science to Arts and completed his M.A. and Masters in Law. Meanwhile, in 1905, Doctor, Rajendra Prasad was initiated into the Swadeshi Movement by his elder brother Mahendra. He also joined the Dawn Society run by Satish Chandra Mukherjee, and Sister Nivedita.…
The youngest of thirteen surviving children, Tagore was born in the Jorasanko mansion in Calcutta (now Kolkata) of parents Debendranath Tagore (1817–1905) and Sarada Devi (1830–1875).ε[›][11] Tagore family patriarchs were the Brahmo founding fathers of the Adi Dharm faith. He was mostly raised by servants, as his mother had died in his early childhood; his father travelled extensively.[12] Tagore largely declined classroom schooling, preferring to roam the mansion or nearby idylls: Bolpur, Panihati, and others.[13][14] Upon his upanayan initiation at age eleven, Tagore left Calcutta on 14 February 1873 to tour India with his father for several months. They visited his father's Santiniketan estate and stopped in Amritsar before reaching the Himalayan hill station of Dalhousie. There, young "Rabi" read biographies and was home-educated in history, astronomy, modern science, and Sanskrit, and examined the poetry of Kālidāsa.[15][16] He completed major works in 1877, one a long poem of the Maithili style pioneered by Vidyapati. Published pseudonymously, experts accepted them as the lost works of Bhānusiṃha, a newly discoveredζ[›] 17th-century Vaiṣṇava poet.[17] He wrote "Bhikharini" (1877; "The Beggar Woman"—the Bengali language's first short story)[18][19] and Sandhya Sangit (1882)—including the famous poem "Nirjharer Swapnabhanga" ("The Rousing of the Waterfall").…
“The Doctor and the Saint” is Arundhati Roy’s introduction to Dr. Bhimrao Ramji Ambedkar’s Annihilation of Caste. This introduction allows the readers to understand the history that caused the production of the speech Annihilation of Caste, which was prepared by Ambedkar for The Annual Conference of the Jat-Pat-Todak Mandal of Lahore, but never delivered due to the cancellation of the Conference by the Reception Committee. This reading is about the debate between two men, B.R. Ambedkar, a Dalit or Untouchable, and Mahatma Gandhi, a Vaishya born to a family of privileged caste Hindus. These two men had very different opinions and interests; however, they were still loved and praised by their followers. Dr. Ambedkar would always challenge Gandhi, not only politically, but morally as well. Gandhi was deified by…
The same set of circumstances the impact modern education, rational, Urnanitarian and scientific approach to life which ushered in both in action reaction reform movements in religion were largely responsible for social reform movements in the 19th and 20th centuries Rammohan Roy, a pioneer in modern religious reform movements in India, was also the Morning Star of GullyBaba Publishing House modern social reform movement in the country.…
Rabindranath Tagore (1861-1941) was the youngest son of Debendranath Tagore, a leader of the Brahmo Samaj, which was a new religious sect in nineteenth-century Bengal and which attempted a revival of the ultimate monistic basis of Hinduism as laid down in the Upanishads.…
In the 1920she had held that every Hindu “must follow the hereditary profession” and that “prohibition of intermarriage” between people of different varnas was “necessary for a rapid evolution of the soul.” But later he gradually became “a social revolu-tionist,” advocating intermarriage between Brahmins and Untouchables in order to dismantle the caste system “root and branch,” and acknowledging that “When all become casteless, monopoly of occupations would go.” The changes were duein part to the influence of two opponents of the caste system whose integrity he held in high regard: Ambedkar and Gora.His view of marriage between people of different religious affiliations underwent a similar change…